Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
The first two shipments we sent to Nauru were sent with some assistance from individuals in Immigration who saw what we were doing as a good thing. Well, that's what we thought. By the second shipment, the letters from Australian school children mysteriously disappeared no one was willing to own up on the who and why.
For the good of the refugees who have languished for five years on Nauru and Manus Island, and for the good of the Australian body politic, it's time to put an end to this inhumane chapter in Australian history. Keep the boats stopped. Bring New Zealand into the mix now. Empty the camps. And fight your elections on matters of substance.
These initiatives are sideshows, grubby and voyeuristic. They mask the simple truth: that governments have the duty to respect people as human beings and not ciphers, to provide benefits that help people to live with self-respect, to take responsibility for the disadvantage of Indigenous Australians and to involve them in its healing.
One of the challenges that faces any society is how boys will become men. In many societies the passage is mapped and enacted through ritual initiations or through military training. It also periodically causes great anxiety. Two recent books encourage reflection on different aspects of the passage from boys to men.
There are two laws for how to get out of a hole: the first is to acknowledge you are in one. The second is to stop digging. I suspect Peter Dutton won't care too much for this advice. He is clearly enjoying his job, playing the populist card with great aplomb, including recently in his advocacy for white South African farmers.
As Australia moves to a post-Christian state, there are numerous tendencies to see limits on the expression of religion as some kind of necessity. But religions remain legitimate voices in the political process and life of the community, and the space that permits the hearing of these voices is one of the marks of a healthy democracy.
Louise, Aline and Kapinga are hardly household names in Australia. They are better known in Malawi, having received the prestigious Scientific and Technological Innovation Award at the Malawian National Schools Science Fair. Aline and Kapinga are all refugees residing at Malawi's Dzaleka Refugee Camp.
I have been working with Sudanese youth for over eight years and never encountered anything like the gangs of youths that are being talked about. To try and distill an entire culture, with various sub-cultures and values, into a media soundbite about hordes of African gangs, insults not only the Sudanese community, but every Australian.
This royal commission has changed the public response of religious institutions, not their culture. Nor has it altered the culture at the political pointy ends of state, territory or national government. The cause of the misuse of power over children was our refusal to take a child's world view as seriously as our own adult priorities.
It's entirely possible that reconfiguring our relationship with First Nations peoples, even centralising it, would give us the language and impetus to reconfigure everything else, including the way we resolve conflict, think about the environment, and make decisions about vulnerable members of society.
I said I would be very happy to play second fiddle. I wanted my presence to assist a respectful dialogue. I wanted to make it clear that a thinking and compassionate Catholic could have good reasons for voting yes. I wanted to insist that respect and endorsement of loving same sex relationships did not preclude consideration of issues such as freedom of religion.
109-120 out of 200 results.