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In this time of austerity I am pleased and proud that Our Glorious Leader has decided to curtail the luxuries which we had formerly enjoyed ... for our own good, of course. I refer, of course, to our rapidly diminishing pool of civil liberties.
Discussion of ageing is often confined to practical matters. Deeper questions of why older people matter and of what value a good society should put on them are either answered in slogans or not at all.
One senior development consultant, an Australian with decades of experience in the region, told me they've never seen such significant anti-Australia sentiment in PNG public discourse. This makes sense. A former colony of Australia, PNG grapples with social problems on a scale unknown to our prosperous country. Why should they now have to also absorb the costs of resettling refugees who sought asylum in Australia?
What possessed Filippo Grandi, the relatively new United Nations High Commissioner for Refugees, to go public last week, having a go at Australia for our government’s treatment of unvisaed asylum seekers who arrived in Australia by boat? He repeated UNHCR’s demand that Australia terminate offshore processing of asylum seekers on Nauru and Manus Island and that we not outsource our responsibilities to others.
There are many reform movements active in the Catholic Church. Most seem to focus on changing the structures and systems of the church, on reshaping doctrinal positions and updating teachings. Organisational reform is necessary and long overdue but there is also need for a complementary movement among ordinary Catholics.
We remember that sad morning, when the bombs exploded, when the cold air, suddenly became too hot, when the flock became wild, how they ran into the wild. look! see! The vineyard is still on fire! look! see! The market stalls is still on fire! We slowly limped, towards the west we head, to where the air is still cold, to where the field is still green, towards the West, to where came the bombs, we head.
The origins of hospitals, schools and social services can be traced back to the efforts of people of faith. Much poetry, art, drama and literature grapples with the deeper meaning of life in dialogue with a larger vision found through the everyday challenges of our lives. This religious urge can re-emerge as nationalism, racism, greed, or narcissism, and these have no inherent counter force to question their authenticity. The truths at the base of great religions reorient us towards love, peace and justice.
When I wrote recently that the future of work lies in understanding work as 'pleasure in the exercise of our energies', one reader noted 'these discussions have little meaning when you are poor or dispossessed'. Spending your life doing what you are competent at pales into insignificance when set against the prospect of a life engrossed in one's passions. That is a decision that every worker has it within their power to make. And as it turns out, it should be a concern of the unemployed, too.
The hem is good to touch, has a firm stitch. I wonder ... who pressed it flat, by whose hand was the white cotton thread sent bobbing, in what factory did my semi-slave breathe, labour? Was it here, a sweatshop in our own suburbs, or a distant forced camp? What lamps burned through hard-pressed nights of work? The sheet's material is light, a white cotton, beckons rest for me. Except, I still think over it ... who dyed, sewed, folded, packed? Who went to their bed dog-tired, with blood-sore fingers?
Alain is one of around 11,000 people living in this particular camp in the south of Zimbabwe. It seems an unlikely location to talk of the freeze on funding for Australian foreign aid announced in the budget, but it is in places like these, unseen and therefore unknown by the Australian population, that the effects are often felt. Alain is lucky: the camp where he lives has good education. Worldwide however, only 50 per cent of children in forced migrant situations will attend primary school, 22 per cent secondary and a paltry 1 per cent any institution of higher learning.
Friday 5 May is the 25th birthday of the introduction of mandatory detention in Australia by the Keating government. It is by no means a 'happy birthday'. Rather it is a sombre reminder of how control, power and political vilification can be used for political ends. There are now more sections in the Migration Act dealing with statutory bars, mainly directed at asylum seekers, than the total number of sections in the whole of the Immigration Restriction Act of 1901.
Australia has long had a successful migration program, and the country's economic success is proof of this. So when Turnbull calls a press conference to impart the news that 'membership of the Australian family is a privilege and should be afforded to those who support our values, respect our laws and want to work hard by integrating and contributing to an even better Australia', he is making a redundant point. The vast majority of migrants and new citizens already do this.
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