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On Thursday, three Bills were introduced to the House of Representatives: the Religious Discrimination Bill 2021, the Religious Discrimination (Consequential Amendments) Bill 2021, and the Human Rights Legislation Amendment Bill 2021. Collectively, these bills constitute the Morrison Government’s response to the Ruddock Religious Freedom Review provided to government in May 2018.
It’s good news to see women being appointed to significant roles within the Catholic Church, including several recent appointments of women to important positions in the Holy See. In early November Pope Francis appointed Sr Raffaella Petrini as secretary-general of the Vatican’s governorate.
It’s four years since the Australian Parliament amended the Marriage Act 1961 to provide that marriage means ‘the union of two people to the exclusion of all others’. The legislation followed the plebiscite on same sex marriage. To address the concerns of some religious groups, Prime Minister Malcolm Turnbull set up an expert panel chaired by long time Liberal Party minister Philip Ruddock to report on whether Australian law adequately protected the human right to freedom of religion.
Sins have often been divided into those of thought, word and deed, with deed regarded as the worst. Today we pay more attention to sinful words, realising the harm that they can do. Bad words can bring social exclusion. Yet complex questions surrounding the use of words remain.
The Final Report of the Royal Commission into Institutional Responses to Child Sexual Abuse identified clericalism as a significant contributor to abuse across religious institutions Australia-wide. Clericalism is rooted in a theological belief that the clergy are different to the laity, having undergone an ‘ontological change’ at ordination, and feeds the notion that the clergy may not be challenged. And according to the report, the culture of clericalism is on the rise in seminaries in Australia.
Whatever one thinks of the Census21 campaign, I agree with the implicit aim: all people should be honest in answering the Census questions. It doesn’t matter whether one is affiliated to a major religion, no religion, or has another spirituality not listed, it is crucial that we give compete answers that reflect our real lives.
I must have time on my hands. I have been thinking about the difference between atheists and God cancellers. I love my atheist friends, of whom I am blessed with many. I relish the existential grist of our talks, the deep sense of substance and mutual respect. I also love the constant jokes. We keep each other honest. I enjoy a rich engagement with the history of thought and I believe we ennoble each other through the kind of trust that is prepared to talk about things that are off limits to others.
Modern Australian society is infected with imported terms. The list includes political correctness, identity politics, culture wars, woke and virtue signalling. They are often not used in a neutral fashion, but to denigrate the legitimate views and opinions of others.
It is no coincidence that white ‘settler’ theology in this country has barely begun to engage with Indigenous people. Arguably, it has only begun to do so because the Indigenous citizens of the churches have begun to cast off the imaginative shackles made for us by our white gubbas and find our own voice.
The parallels with our own times of the events of Black Friday in 1921, with its movement from a time of heavy social spending and the flowering of social capital to a time of recovery, and the fateful choices that are made at such times, are evident. We await the results of the economic choices being made by government and their effects on community and solidarity.
Pope Francis is the first Pope to ever visit Iraq. Although Pope Francis only spent three days in Iraq, his visit received much attention and support from the Iraqi Government and was of major interest to Iraqis both in Iraq and here in Australia. I spoke with several Iraqis in Australia in order to hear their thoughts on this historic visit.
I fear that as the process plays out, it will be seen by a divided nation to symbolise and embody the polarised politics of the previous years and of the incapacity of the organs of government to comprehend or address the causes of the anger and despair that foment division. It will hinder, not free, the new president.
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