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The sexual revolution and Vatican II was a release from 'parental control' resulting, for many, in the sudden emergence of full-blown psychological adolescence with its risk taking, experimentation and lack of a fully developed sense of responsibility. Many clergy either slid into adolescent liberalism or, collapsing under new adult demands of freedom, retreated into reactionary conservatism. Others grew up and moved on, into new ways of being 'celibate'. Clergy misconduct is found in all three groups.
I used to have a t-shirt that read 'this is what a radical Muslim feminist looks like' and I got my fair share of raised eyebrows and challenging questions. The most obvious group that thinks Muslim feminism is oxymoronic are those who we've started to call the 'alt-right'. This group salivates over images of burqa-clad Muslim women scuttling in fear from their bearded oppressors. It is not that they want to free Muslim women so much as it is they don't want the Brown Man ruling.
You need not believe everything you read in the Herald Sun or an ISIS press release. Islam isn't just about armed jihad and violence against infant genitalia. Islam does have a spiritual side, and Ramadan is inherently spiritual, full of prayer and fasting and hardly any horizontal bedtime action. The theory behind all this deprivation is that if you're hungry and thirsty and sex-deprived between sunrise and sunset for an entire month, you'll gain a spiritual high that should last you the rest of the year.
Public celebrations of family life such as the International Day of Families should be uncontroversial. But they sometimes focus on the definition of the family, with the claims of the stable nuclear family of father, mother and children set against the claims of other kinds of family groupings. These discussions should not distract from such larger questions as: why are families of any description important, and what qualities are needed if they are to be effective?
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
The Bible Society didn't think its video promoting civilised discussion about same-sex marriage would be a problem, but it pushed a lot of buttons they didn't even know existed. There are a lot of layers to the public's reaction, but here's one: the Bible Society has never taken an explicit public position on the present marriage debate, but its sister organisation, the Centre for Public Christianity, only features videos and essays by people who hold an exclusively man-woman view of marriage.
Three years ago I began my research Masters into clerical sexual misconduct involving adults (CSMIA). I have now completed that study. It revealed highly relevant and crucial information towards the understanding of CSMIA. One conclusion based on my and other studies is that three major aspects need to be included in any discussion of CSMIA, in order to reach a fuller understanding of how CSMIA is able to occur, how it is interpreted, how it affects people's lives, and how it is dealt with.
Last year, I attended the AFL Pride Match with the LGBTI youth group Minus18. As I walked to Etihad Stadium, there was something profoundly emotional about seeing rainbows mix with football colours. A huge part of my childhood was no longer alienated from my lived reality. Yet as the game went on like any other, the whole experience recast itself. I felt more and more conspicuous, and I wondered how safe I'd feel if I were watching alone, waving a rainbow flag.
Listening to the media and our church leaders in recent days, we know that there is plenty of darkness ahead for our Church in the weeks ahead with the Royal Commission's so-called 'Catholic wrap-up'. We're told that the statistics will be terrible and we expect that some of our church leaders will appear, looking stunned and helpless. This morning, I think we need to reflect on these stark realities in the light of the scriptures. And this can be done only by holding the victims clearly in focus.
Allowing the Catholic Church to investigate itself was once described by an abuse victim as akin to 'putting Dracula in charge of a blood bank'. The Church now largely accepts the value of outside scrutiny, and has even endorsed a national redress scheme that would subject it to independent examination of its complaint handling and treatment of victims. But there is another institution - plagued by rampant child abuse in 2016 - where the vampires in charge are still trusted to mop up the blood.
It is hard to overstate the sort of things that become permissible when the dominant political culture appeals to our darker nature. Take the cascade of brutality in the Philippines, or the stream of hateful incidents in the US. In Australia, white supremacist groups staged 'victory rallies' after the US election, and posters appeared last weekend at Melbourne University telling 'dunecoons, shitskins, niggers, chinks' to get out. This permissiveness isn't just about Trump, though he is a catalyst.
One distinctively Catholic practice is personal confession in which an individual confesses to God their sins and seeks forgiveness in the presence of and at the hands of a priest. Some groups and individuals are proposing to the royal commission that the seal of the confessional no longer be inviolable. I was quoted in The Australian saying, 'If a law is introduced to say that a priest should reveal a confession, I'm one of those priests who will disobey the law.' Being also a lawyer, let me explain.
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