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One reasonably could ask whether this is the moment to write a book about the potential of Catholic Social Theory to contribute to Australian politics and policy. After all, the Church is still struggling to come to terms with decades of child abuse, hardly a recommendation for social potential. We currently also are attempting to make sense of a Plenary that is both confused and confusing.
It’s a tradition of mine to undertake my own “media watch” experiment following the annual Invasion Day rallies. I ended up being pleasantly surprised.
Under Victoria’s Border Directions after 23 July, people in NSW, including Victorian residents, were effectively prevented from entering the state. Their only option was to request an exemption for a number of specified reasons including ‘attending a funeral or end of life event or returning home for health, wellbeing, care or compassionate reasons or for any other reason under a general discretion’.
Corruption in society is a sign that respect for human dignity has been eroded. If we identify the value of human beings with their ability to compete, we are easily led to treat other people and groups in society as instruments to be used for our own gain. The result is that the integrity of public institutions and people’s trust in them are eaten away.
We are now watching the entry of the Delta variant into the Northern Territory and with increasing concern about its possible spread across First Nations communities who vary greatly with their vaccination rates. This question was posed last Friday (19/11) on the ABC’s Coronacast: ‘Why is Indigenous vaccination so patchy?’
The abrupt change in public attitudes to the threat of COVID calls to mind an earthy Cambodian proverb. It describes someone who has begged a boat ride across a river and then goes on his way without thanking or paying the boatman. Roughly translated the proverb says, ‘Flash your bum and say good-bye’.
The experience of the Covid-19 pandemic has been like the aerosol used in those heist movies, where the cat burglar breaks into the museum and sprays the air to reveal the invisible lines of power that criss-cross the space between the door and cabinet where the treasure is kept.
The pandemic has been a clear demonstration that science is a method, not an endpoint. It is an ongoing process of hypothesising, testing, and interpreting the results of those tests through public policy. Though the hypothesis may be accepted or rejected, these interpretations are unlikely to be absolutely definitive statements or recommendations and are usually made with varying degrees of certainty.
Millions of Australians are slowly emerging from another lockdown and it’s again reported our mental health has suffered. The Victorian Government recently announced 93,000 hours for mental health clinicians to work across the state, and the delivery of 20 pop-up community mental health sites.
With the world clearly divided between those vaccinated against COVID-19 and those who are not, ethicists, public health specialists and politicians have become more preoccupied by the prospect of booster shots.
I have decided to observe October as a month to observe other people observing things. For me, there was a sense of self crumbling under the weight of being house arrested for the good of all. Gravitas, like gravity, can be crushing; I knew I needed a break from howling at the Moon (16 October is the ‘international observe the Moon night’). So to the calendar I turned.
For almost two years our pets have had us all to themselves. Everywhere I go now, the dogs follow: to the study, to the television, to the bathroom, to bed. I’m the recipient of that same loyal companionship sought out by so many during the pandemic: across the world, demand to adopt or foster animals — and dogs, in particular — has surged.
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