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The film's quiet humour leaves open many spaces for reflection on getting older, and on mortality. Tomas is uncomfortable with the subject of death, but Julian is determined to confront it with honesty and dignity. His activities during those four short days reveal he possesses a well formed conception of his own humanity and mortality that is not short of admirable. We are as sympathetic to Paula raging against her cousin's resignation, as we are to Tomas' growing acceptance.
This week, Israeli PM Benjamin Netanyahu claimed that although 'some of you will not believe' it, he 'cares more about Palestinians than their leaders do'. He is right - I don't believe him, not least because what he is saying is nothing new. Israel has long been claiming that it only harms Palestinians because Palestinians force them to do it. As well as making Israel sound remarkably like an abusive partner (Why did you have to go and make me hit you?) this is also Dehumanisation 101.
This cramped corner of the decking planks is all you have on a pelagic wreck, a Medusa raft, splintered, rank ... Part of an interlocking human mat, you lie exposed and frightened, to escape the below deck stench of excrement and illness. Scant hope here of sleep ... The true villains in this outcome bask proudly in their stand firm against illegal entry by the family of man.
I saw a younger girl, blonde hair in pink clips, spiral glitter sneaker laces - baubles of a treasured child that no-one ever bought for me. A girl in a parlour painting, and I the hairy spider hulking in the corner. In the war-room of the mind, I pierced my map with pins. How simple to trick her to some dirty culvert, hold her down, mar her white arms ... Civilisation was a hair draped on the head of a pin, each one of us poised, rigid, clutching our own pin still - I could see I would cramp with the effort all my life.
In prayer, our minds are sex-free, let us hope; our thoughts of God do not include the body, his or ours, svelte or chunky, erotic perfume should be undetectable, ditto the sense of orgiastic writhing sent down to us from digital porn heaven. Should your inner eye pick out an angel, beautiful, and fixing eyes on you, or Jesus wearing little but a wisp of cloth across a gym-toned body streaked with blood, contact your counsellor, ring that number - you've wandered to the opposition site.
O, I had a sweetheart, sure I did, says a tiny stooped nun to me this morning. Long tall handsome man he was too. Did you think I signed up to be a nun before I could fall In love? No. I never met a nun yet wasn't in love before. It's good for you as a nun to have had your heart broken, seems to me, or to break someone else's heart. It's a way of the world. Better to know it so you can be tender when you see it later.
Socialite and amateur operatic soprano Marguerite cuts an intriguing and tragic figure, devoted to her craft but oblivious to her lack of talent. Yet the joy she gains from believing she is a great singer doesn't depend on the reality or otherwise of that belief. Is it right or wrong for those who care for her to allow her to continue in her delusion? The question echoes the concept of a life-lie, invoked by Henrik Ibsen to argue that human beings are sometimes better off living in at least partial ignorance of reality.
As Pope Francis was releasing his long-awaited response to last year's Synod on the Family, my fiancé and I were taking part in a marriage preparation course, where we were told: 'Statistics tell us that one in three of your marriages will end in divorce ... while only a third of you will have a happy marriage.' If love is a type of craftsmanship, as Francis writes, then our hope is that day to day, with small and large acts of love, we can help each other become masters of our craft.
To be fair, he wasn't a leaner, he was one of the lifters. Helped to keep the country running, so to speak, and speak he did often, on many topics. He was a leader, and felt justified when others, in the region, followed his lead. It wasn't that he didn't see Lazarus, but more that he saw him differently. Break the rules, help one starving beggar and before you know it there will be a flood of them on your door step. That's how he argued and plenty agreed. Judgement day was a long way off.
'Coming out' is a gesture specifically, politically required of queer people but not of straight people. Another statement demanded of queer people is that they are injured and traumatised by the fact of their sexuality or gender. But why call on individuals to testify when the statistics are heartbreaking enough? This demand on queers to continually deliver narratives of oppression limits their social roles, and even invalidates their voices on matters other than their sexualities and genders.
As Kate plans a party for their 45th wedding anniversary, news arrives that the body of Katya, Geoff's long-dead first love, has been discovered in a Swiss glacier. The 'life-lie' that emerges turns out to be not so much a concealment but rather a minimisation of truth. The disruption it causes to an ostensibly happy marriage comes not in the form of shocking revelation, but slow-dawning realisation; not that Geoff isn't the man he purported to be, but that Kate may not be what she believed herself to be, to him.
For seven years, Joy has been held prisoner in the garden shed of a suburban maniac. During this time she has raised a son, Jack, who is now five, employing elaborate and imaginative methods to nurture and educate him, while protecting him from the reality of their existence. Room is remarkable for its capacity to transmit the bleakness of Joy's situation via the wonder-full gaze of Jack, for whom this makeshift prison is the entire world, bursting with possibilities for recreation, rest and learning.
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