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There are more than 200 results, only the first 200 are displayed here.
A recent report on the lack of culturally and linguistically diverse (CALD) representation in arts leadership recognises the limitations of the label. In an era marked by media bubbles, it is more vital than ever that we use categories such as CALD to build bridges, while not losing sight of our differences and varying levels of disadvantage.
The changes India is making in Kashmir go well beyond a border dispute with Pakistan. When taken in conjunction with the Modi government's policy of removing large numbers of Muslims from their homes in India, the implementation of its philosophy of Hindu supremacy is drastically changing the character of India.
We need to change the language from improving 'attendance' to improving 'engagement' — to reflect that schools need to be places of learning for Indigenous children, not just minding centres, and that learning comes with engagement.
The media often portrays climate change as a political issue. But politicians are the least trusted messengers for climate information. They really turn off the public. The most trusted are scientists, firefighters, farmers and weather presenters. Of these, only weather presenters have a large audience and are already skilled communicators.
Robert Harris' The Gang of One ranges through Harris' five published books and a number of uncollected poems. Early work grows from his occasionally lonely, knockabout life and reveals not only a talent for catching the essence of fleeting memories and perceptions but also a mordant touch that gives edge to memory.
The debate around climate change shows the danger in believing we humans are principally rational. History gives example after example of how our biases can make us do very irrational things. In the words of Dan Ariely, our species is 'predictably irrational'. It is helpful for us to know this, so that we can become better.
I wasn't born here. My family migrated to Australia when I was young and so I enjoyed the privilege of growing up without the war and discrimination that has marred my birth land, although there is a different type of discrimination that I have had to face being an Asian in Australia. In being here though I know I am living on stolen land.
The so-called 'confidence gap', where women don't feel as confident in their own abilities as men, is supposed to be a contributing factor to the gender pay gap. The world of sport, where a little self-assurance and showboating has never gone astray, provides some case studies on why that reasoning rarely works.
Constitutional reform works at two levels. It would establish the institution of the Voice so that a future Parliament could not easily get rid of it. Doing so is also symbolic — but not merely symbolic. It recognises the place of Indigenous Australians within the Australian polity. This is not a divisive action. Rather it is inclusive.
The NAIDOC theme returns to the other side of the relationship between First and later Australians — that of unity within a single nation — and invites cooperation in a project that matters to all Australians. At stake is not simply the fulfilment of Indigenous hopes but shared pride in an Australian identity.
The power of this experience of place prompts reflection on the way in which young people who live in areas marked by multiple disadvantage relate to place. Many say they hate the areas in which they have grown up. This would be an understandable response to a world in which they have found neither opportunity nor beauty.
To what extent has society reacted to the deaths of these two children? Awareness stops with the available imagery. Drowned children on western shores are processed differently in our psyche to the children killed in drone attacks, their absence of identity compounded by statistics which dissociate humanity from numbers.
169-180 out of 200 results.