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What happens when a renegade architect goes head to head with the US government in an effort to gain permission to build houses out of garbage?
Australia could learn much from East Timor about the importance — and limitations — of acknowledging a painful past. East Timor's experience suggests the significance of both symbolic acknowledgement and material reparations.
Many Australians want to go into the next century feeling we've done our bit to contribute to reconciliation. But there are some who would dash it to the ground, or turn it into something else. [Eureka Street December 1997]
Jigalong is a remote community in WA, best known for its association with the Rabbit Proof Fence. Remote Aboriginal communities suffer greatly from undeveloped nature of their economies, and the institutional barriers created to prevent them developing.
The award-winning 2006 Rolf de Heer film Ten Canoes was shown to mark last weekend's anniversary. While the film itself, and many of its actors and collaborators, have a significant online presence, Australia's indigenous culture remains under-represented in the digital medium.
On 29 November this year, many Australians call to mind the most fondly remembered Address given by Pope John Paul II during his 1986 visit to Australia. Most striking is the depth and decisiveness of the Address, and both Indigenous and non-Indigenous men and women who work to alleviate the disadvantage of Aboriginal people.
After a visit to Ngukurr in Arnhem Land, a return home to Sydney and the horrifying reality of a culture that measures progress by the extent to which humans can destroy the land.
The following is an edited text of an address given by Fr Frank Brennan sj ao, at the launch of his most recent book, Tampering with Asylum.
Community Development projects can make a difference
Local government meets Indigenous culture.
From Cuba to Congo and back again | Children at war
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