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'I want to outline the contours for a better approach — better than forcibly turning around boats, better than transporting people to Nauru and Manus Island or to Malaysia to join an asylum queue of 100,000 or permitting people to reside in the Australian community but without work rights and with inadequate welfare provision.' Frank Brennan speaks at the Australian Catholic University National Asylum Summit 2013.
Present members of missionary orders, when writing up the story of their predecessors, tend to present these pioneer missionaries as enlightened men and women suffering hardship to spread the gospel. The destructive effect of the approaches taken by some missionaries does not negate the good work of many others. But it is part of the story and should be told.
Recent ABS data reveals NT has both the highest rate of people experiencing homelessness and the highest imprisonment rate of any Australian state. Former Spanish PM Zapatero said 'a decent society is one that does not humiliate its members'. Successive Australian governments have systematically humiliated citizens on the basis of cultural background or health or social status.
Ted didn't need a translator. He spoke Kriol fluently having spent many years working with Aboriginal people across the Territory. The locals smiled and visibly opened to him, clearly honoured by his effort to meet with them in their country on the basis of equality and respect. Learning the vernacular, and learning through the vernacular, establishes in students a sense of pride and power.
Those who object to Indigenous people being called 'apes' and to white men painting themselves black are dismissed as being politically correct and denying free speech. But how can Adam Goodes choose not to be offended by comments conceived for the very purpose of justifying crimes against the racial group to which he belongs?
Frank Brennan's address 'Recognising Aboriginal and Torres Strait Islander People in the Constitution' presented at the 18th National Schools Constitutional Convention, The Museum of Australian Democracy at Old Parliament House, 21 March 2013.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
There is a temptation to see justice, compassion and transparency as the obsessive concern of western liberals. They are much more universal than that; they are the contemporary, institutional rendition of gospel values. The unaccountable hiddenness of Vatican clericalism has reached its use-by date.
Let's not underestimate the significance of John Howard's successor giving credit to Paul Keating for his Redfern speech, before invoking New Zealand's Treaty of Waitangi and calling for atonement. Still there is plenty of work to be done to attain proper constitutional recognition of Indigenous Australians.
Bishop Harry Kennedy was not the only one out of his depth in the saga of paedophile priest Fr F; practitioners in law and psychology were found wanting. Other than Kennedy, most of the senior clergy involved appear to have done their job credibly according to the values and practices of the time.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
157-168 out of 200 results.