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Indigenous leaders this last week have called for the creation of two new legal entities. They want a First Nations Voice enshrined in the Constitution, and a Makarrata Commission set up by legislation. The Makarrata Commission would supervise agreement making between governments and First Nations and engage in truth telling about history. The envisaged destination is a national Makarrata (or treaty). So the immediate constitutional issue is the creation of the First Nations Voice. There is no point in proceeding with a referendum on a question which fails to win the approval of Indigenous Australia. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the voting public.
One year ago, a remarkable win for indigenous rights took place in a little-reported corner of Asia. On the island of Borneo, rainforest communities won a long fight against a hydroelectric dam that was to be built on their land. After more than two years of muddy resistance, the dam plans were shelved, and land rights were restored to the indigenous population. This was a landmark win, in more ways than one.
I once knew of a boy whose birth was not registered. His parents believed this would free him from the strictures of the state: his life would be truly private. But it would leave this boy without the trappings of citizenship that we take for granted. Privacy is likely to become something that we can purchase if we have sufficient wealth. Those without enough wealth will be left exposed through both state and corporate surveillance. We will have an 'underclass' without the choice of privacy at all.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
The most insidious outcome of the WA Senate election is the bargaining power it has delivered to Clive Palmer, the Queensland mining magnate who dominates the party on which he has bestowed his name. He massively outspent all his rivals, raising yet again the question of whether limits should be placed on private financing of political campaigns. It is a question that, because of his newfound clout, will not be answered anytime soon.
It is now weeks since any asylum seekers arrived in Australia, and under the Abbott Government there have been no reported deaths at sea involving Australian border protection interception action or failure to act. This is a striking improvement on the high death rate under the Rudd and Gillard governments. Tony Abbott has kept his pre-election promise to stop the boats, but at what huge cost!
More than a century after Federation, Australia has yet to resolve this tension between a romantic notion of what 'Australia' is, and the depravities that were undertaken to attain it. It may be couched in more polite terms, but it rears its head in ham-fisted and fundamentally disrespectful approaches to Indigenous policy, such as recent moves by the Coalition Government that threaten to undercut the spirit of Native Title legislation.
How clever of you to choose the day of the federal election for me to offer these reflections. I come amongst you, not as a publisher or journalist but as an advocate in the public square animated by my own religious tradition as a Jesuit and Catholic priest engaged on human rights issues in a robustly pluralistic democratic society.
'Even without the political static which is drowning us all out down there in Canberra, there is real doubt whether the Gillard bluff 'Don't get on a boat because you might end up in Nauru' can do what the Howard bluff could not deliver.' Full text from Fr Frank Brennan SJ's Law and Justice Oration at the Law and Justice Foundation 2012 Justice Awards Dinner, Parliament House, Sydney.
In March 2002 I spent hours with Afghanis, Iranians, Palestinians and Iraqis on hunger strikes; desperate people who felt they had no power except to use their bodies to convey their message of despair. I am not the only health professional to predict that the resurrected Pacific Solution will create the same destructive circumstances.
Earlier this month a Canadian Supreme Court effectively legalised physician-assisted euthanasia. While there is a general perception that those opposed to euthanasia do so on religious grounds, many people with disabilities oppose euthanasia because they believe it is bad policy that denies their right to live.
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