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There are more than 200 results, only the first 200 are displayed here.
Last weekend's Muslim riot in Sydney, prompted by a YouTube trailer for an anti-Muslim film, illustrated the disturbing power of new media. As secretary of the Vatican department responsible for the Church's social communications, Monsignor Paul Tighe grapples daily with the dilemmas and promises of new media.
Australia is seeing a divisive battle between those who oppose people being forced into sex work, and those who advocate for the right of people with disabilities to access sex workers. It is hard to see justice in a situation where one disadvantaged group needs to stay disadvantaged in order to service another disadvantaged group.
The many bad stories about the Vatican raise questions about how central authority is exercised. Some critics focus on arrogance and misbehaviour there in the way that others see these behaviours in News Limited, the Greens, the Unions, and elsewhere. To address the way people in any organisation behave, you must first understand why they act as they do.
One character sings a risqué satire called 'The Ballad of Joking Jesus'. Another wanders into a church and misinterprets the liturgy to comic effect. The puritanical Catholic hierarchy were offended, but Joyce's seemingly anti-religious novels would not exist in their final form were it not for his Jesuit education.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Church structures are riddled with patriarchy, clericalism and deference, and these were at the centre of the abuse problem. Repentance, then, means changing these. Lay people in particular, who are less subject to Vatican strictures, need to bring to the table their skills and knowledge to drive this change.
Victoria's parliamentary committee has much it could learn from Ireland's Murphy Report into clerical sex abuse, which identified the 'don't ask, don't tell' culture under which bishops did not talk about it even among themselves and were unaware of how widespread the problem was.
Jim Stynes was such a determined character that he joined me in swimming the 1985 Pier to Pub at Lorne, even though he did not know how to swim — he completed the 1200m open water swim doing a kind of dog paddle. In 2001 I officiated at his wedding. Today I will officiate at his funeral.
He was a notorious transgressor on the football field, and the last years of his life were a sustained transgression. Terminal sickness has its own code. It is normally handled and propitiated by silence. Jim Stynes seemed to do it a different way.
Text is from Fr Frank Brennan SJ's St Patrick's Day Celebration talk at the Australian Centre for Christianity and Culture, 17 March 2012.
The theory that the person we know as St Patrick is an amalgam of a number of holy men is now respectably mainstream. The idea that Patrick came to pagan Ireland and changed it to an island of saints and scholars is an attractive one, however shaky that conversion has often seemed.
The prospect of a referendum on Scottish independence from the UK evokes one of the more interesting tensions in modern international law, between the right to self-determination on the one hand and the territorial integrity of states on the other.
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