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'Undoubtedly there are many challenges confronting our elected leaders in dealing with violent crime and with pathological sex offenders. But long-term sustainable solutions must be based on respect for judicial independence and for the role of the legal profession.' Frank Brennan addresses the Queensland Council for Civil Liberties at The Irish Club, 175 Elizabeth St, Brisbane 8 July 2014.
Ensconced in the anonymity of the confessional, a man who suffered injustice at the hands of the Church informs the priest, Fr Lavelle, that he plans to kill him. The killer's reason for wanting to inflict violence is that he was, as a child, a victim of abuse that went unpunished. Lavelle is not respected by his parishioners, despite the centrality of the Church to their community. Amid the ruins left by the abuse crisis he carries little moral authority.
While a number of Cabinet ministers are Christian, their policies seem to lack any Christian emphasis on caring for the poor and disadvantaged. America's interpretation of Christianity is heavily influenced by the doctrine of the theologian John Calvin, according to whom the rich who work hard for their wealth are preparing themselves for heaven, while the poor not only deserve their plight, but may well be abandoned by God.
Mental illness is no laughing matter. Except when it is. Frank is a musical genius, who spends his life with his face concealed inside a comically oversized head. His bandmates are in awe of him, especially starry-eyed keyboard player Jon, who in his naivety envies Frank's illness and the strange creativity that it entails. Things turn ugly when one member of the ensemble commits suicide during the recording of the band's debut album.
Rumours of his death are greatly exaggerated, but Clive James has since 2010 made a public art of dying. It is in this intense moment of re-evaluation of life that we read his translation of Dante's Divine Comedy. Possibly no great poem is so immersed in the connections between our life here and now with life after death. It's striking that an avowed atheist produces the best poetry in Paradiso.
Here in Greece we are still digesting the results of last week's Euro elections. Worry about immigration has contributed to the continuing rise of the neo-Nazi Golden Dawn, which polled 9 per cent, and has won seats in the European Parliament for the first time. And what of Australia? Frankly, I'm baffled, so baffled that visiting Antipodeans take me to task. 'The Australia you grew up in has gone forever.' So it would seem.
In Unheard Story, Fr Padraig McCarthy rightly highlights shortcomings in legal-political-media processes like the Dublin Archdiocese Commission of Investigation. The future wellbeing of children demands that the spotlight be shone on all equally. But there is no getting away from the fact that in Ireland and Australia, the reported instances of child sexual abuse has been greater in the Catholic Church than in other churches.
Jesuit Publications was a robust workplace, with characters enough to fill a Trollope novel. Geraldine was one of the characters, but she was also an essential ingredient in the glue that kept us together. One morning she arrived, a little overheated from the long tram ride in, and checked herself in one of the mirrored pillars. I heard the shriek from upstairs. 'I've come all the way to work, in the tram, in my black petticoat. I forgot to put on my skirt!'
The jury is out on whether Chris Lilley's new ABC1 comedy Jonah from Tonga gives a free kick to racism and other forms of discriminatory behaviour. The prejudices in Lilley's Jonah are depictions of the wounds of Australian society, not the attempt of a far-right ideologue to promote a stratified nation based on race.
My uncle, Michael Lennon, fought with Eamon DeValera in Boland's Mill in Dublin during the 1916 Rising. Gerry Adams, President of Sinn Fein, sees himself as Michael's successor. But 98 years after the Rising, Adams was last week arrested for questioning about the 1972 murder of Jean McConville. Republicans allege that the timing of the arrest was politically motivated. At the root of all this lies the problem of the past: how do we deal with it?
You can see them cover the red sandstone range and spread over bogs from a vantage point high on Clear Island, furze fires that heat winter to spite itself. And leaving the island you catch an old man igniting a hedgerow, fire sucking light and throwing its carpet of smoke — no yellow flowers, just flame against itself.
'Whether or not we have a bill of rights, much of our human rights jurisprudence remains partial, failing to extend rights equally to all. Once we investigate much of the contemporary discussion about human rights, we find that often the intended recipients of rights do not include all human beings but only those with certain capacities or those who share sufficient common attributes with the decision makers. It is always at the edges that there is real work for human rights discourse to do.' Frank Brennan's Blackfriars Lecture
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