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'And the Word became flesh and pitched his tent among us, and we saw his glory, full of grace and truth' (John 1:1, 14). In the second-last conversation I had with Peter, we agreed that that text should be the Gospel for his Requiem. There is a sense, I’m sure, in which every poem that Peter wrote was an instance of the Word becoming flesh.
One character sings a risqué satire called 'The Ballad of Joking Jesus'. Another wanders into a church and misinterprets the liturgy to comic effect. The puritanical Catholic hierarchy were offended, but Joyce's seemingly anti-religious novels would not exist in their final form were it not for his Jesuit education.
Bishop Morris wrote at considerable length to Archbishop Chaput, in a highly respectful and fraternal tone. To be fair to Chaput, I will quote his breathtaking response in full. It illustrates what still passes for due process and pastoral care in the Roman Church. We have to insist on something better. And with greater transparency, we will get something better.
Church structures are riddled with patriarchy, clericalism and deference, and these were at the centre of the abuse problem. Repentance, then, means changing these. Lay people in particular, who are less subject to Vatican strictures, need to bring to the table their skills and knowledge to drive this change.
Irishman Jack's cynicism has its roots in his hurt and betrayal over the clergy sex abuse scandal within his country. Snide American Sarah's abrasive personality masks numerous hurts. The most extraordinary aspect of religious pilgrimages is the ordinary humanity of the pilgrims themselves.
'I wish this war was finished for I am fed up. My dear Ann, you and the children try to be as cheery as you can. I feel all buggered up but I shall just have to carry on the best way I can ... we are on another front now and it is actually hell ...' Whatever ambiguous solace Annie could derive from Alex's letter, it was soon lost.
'This Jesuit network will not succeed where Copenhagen failed, but it is an incremental contribution to one of the great moral challenges of our age [climate change].' Text from Frank Brennan's paper 'An interpretation and a raincheck on GC 35's call to develop international and interprovincial collaboration', Boston College, 28 April 2012.
Victoria's parliamentary committee has much it could learn from Ireland's Murphy Report into clerical sex abuse, which identified the 'don't ask, don't tell' culture under which bishops did not talk about it even among themselves and were unaware of how widespread the problem was.
193-200 out of 200 results.