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Accused of conflating his Catholic faith with indestructibility, Brazilian Formula One driver Ayrton Senna responds, ominously, that he is ever conscious of his own mortality. His story is a tragedy of the highest order. You don't need to be a racing fan to be deeply affected by it.
It is a weakness of human nature that we forgive in our friends what we despise in our enemies. If Germany or Japan had achieved a nuclear weapon and launched it on an Allied city, our condemnation would be unrelenting.
The disasters in Japan early this year left scenes of destruction reminiscent of the bombings of Hiroshima and Nagasaki. Australian experiences of Japanese wartime cruelty have never been forgotten or forgiven. But the problems are not all on the Japanese side.
Everything Western nations do is analysed by the Muslim world in the light of 'conspiracy theories'. Fanatics present the French burqa ban as a reflection of anti Islamic sentiment. In fact millions of Muslim women in France and elsewhere do not cover their faces.
The difficulty is not his privately-held heterodox views on climate change, but that Australia's most senior Catholic clergyman vigorously advances a position that could be interpreted as a statement of the official stance of the Catholic Church in Australia.
Good intentions are not sufficient to give life meaning. Easter's significance comes not from Jesus' choice to die, but in God's gift of raising him from the dead. In the Anzac story, it may be comforting to say young soldiers died that others may live, but the comfort is too easy.
As airstrikes are launched against Libya, controversy grows around Australia's detention centres, and NSW prepares for its election, Japan will inevitably slip off our news radar. The rebuilding work of grassroots agencies will continue for years to come.
Most of us vehemently reject claims such as that made by FoxNews' Glen Beck, that the Japan earthquake was the work of a vengeful God. In his Quarterly Essay last week, David Malouf gives a nuanced reading of the position that Beck has bastardised.
In Japan's relief centres and obliterated streets, there is no news of looting or violence, no shouts of blame, no demands for immediate evacuation and coronial inquests. 'Shinto is a nature religion,' says my guide Yoshiko. 'We give thanks to everything we have.'
Many Japanese don't trust officials connected to the nuclear power industry because previous radiation leaks were denied or downplayed. It is difficult for those caught in the current disaster to know how to interpret statements from officials using phrases such as 'acceptable levels of radiation' and 'no immediate threat'.
I have two lasting memories of North Korea. The first was the obstetrics unit of a hospital; it looked like a medieval torture chamber. The second was orphanages where malnourished 14-year-olds looked only eight. The latest escalation of tension can only mean such sights will become more frequent.
May I tell you about one refugee whom I met during the 20 years I lived and worked JRS? The story has no happy outcome, indeed far from it. But it may help to communicate some of the feelings that inspire many who accompany the refugees.
157-168 out of 200 results.