Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Authorities can also be fearful, paranoid at the unruly nature of their subjects. Public health emergencies have been declared in various countries and while these are deemed necessary, they come with the exercise of broad, muscular powers.
Approaches to governance are in flux within church agencies, sectors, dioceses and at the national level, either driven by the demands of state regulations or in response to the challenging new situation the church finds itself in. There is so much change going on that it is difficult to follow.
Pope Francis’ 'Querida Amazonia' (Beloved Amazonia) has been warmly received by many members of the Aboriginal and Torres Strait Islander Catholic community. The tone of the exhortation is reflective of the position that underpins our vision for the Church in Australia — a Church that is open to the gifts of First Nations Catholics, honest to the past and embracing of a new way of thinking that utilizes the principle of subsidiarity.
The Royal Commission into Family Violence conducted by the Victorian Government in 2015, told many of us what we fundamentally already knew — that family violence is a widespread issue for many women across this state, and that our services, systems, institutions and communities are not doing enough to effectively support victim survivors.
You’d think it would be easier these days, with the technological resources we have available. Choosing directions seems passé these days, with GPS satnav. Search engines connect us instantly with a plethora of possibilities. But that’s often the problem.
This is cosmically far from saying that these are equivalent matters to the death camps of the Holocaust. But if we are to be serious about acknowledging the depravity of Auschwitz, we can at least take the lead from Katz on starting the conversation on why such events take place and do remain chillingly relevant.
Among the bustle of hundreds of thousands of teenagers with clever signs, mild sunburns, and a palpable disdain for major party politics, there was a sense that we could change the world. The noise we made felt so deafening that no one could ignore it. And then we were promptly ignored.
What's going on within the Catholic Church always matters more widely given its size and power. Lay participation in leadership, especially of women, is a major social issue. Observers of social trends should watch this space for its wider public policy implications.
It is up to business to determine what the market wants. And business is being given a very clear message of market sentiment, through people protesting. For government to attempt to regulate this is a burden on freedom of speech and a significant imposition on the market mechanism, the very thing Morrison says he is trying to protect.
The message from these cases is clear: if you report sexual harassment, you will be punished for it. It's not enough that #MeToo has created a space for women to openly discuss the systematic harassment and discrimination they have experienced. We also need to create a safe environment for them to report these behaviours.
This fiasco has done nothing to even remotely help the plight of Aboriginal abuse sufferers. Considering another January is just around the corner, I am certain that a repeat performance, by Kennerley or any other number of white media commentators unwilling to take responsibility for their actions, is inevitable.
Reflection on the demonstration and the criticisms made of it prompts a more radical and subversive question. Who actually were the adults here? When assessed by conventional wisdom about the path from childhood to adulthood, it might seem that supposed adults were behaving like children and children like adults.
109-120 out of 200 results.