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As a response to a wave of youth crime, some State Governments and Federal politicians have committed to policies that neglect the human reality of the young people concerned. This will likely have negative consequences both for those immediately affected and for society at large.
The key to combatting increasing levels of loneliness and social isolation will likely start in the way we think about cities, public spaces and social care to enable meaningful connections between people, and help to guard against harms caused by habitual loneliness. But we'll need to get creative.
To encourage young men to adopt a more fully human understanding of what it means to be a man and to live by more expansive rules is an urgent task. It lies at the heart of reducing the level of domestic violence.
If the treatment of persons is unethical, it will inevitably lead to ethical corruption in the people and the institutions involved in administering it. It is almost impossible to participate in a policy based on such unethical premises without being complicit in it. If we do, we become blinded to what we owe one another by virtue of being human.
Despite a 'fatherhood revolution', government policies continue to neglect the positive impact fathers can have on child development, educational success, and even social well-being. Bridging the gap between the surging research on fatherhood and concrete policy measures ultimately means better outcomes for families.
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
Public hospitals around the country introduced mixed gender rooms during the noughties to get patients to their rooms quicker after being in emergency. It has since become common practise, without significant debate or research.
As Australia adopts voluntary assisted dying nationwide, the Australian Catholic Bishops Conference addresses ethical challenges for end-of-life care in this new legal landscape. What is to be done when a terminally ill Catholic patient requests access to the sacraments when their intention is to embark on assisted suicide?
As the government drafts legislation to stem the rising tide of misinformation circulating online, the nation debates: will these measures sufficiently regulate online content and curb potential harms or threaten freedom of expression? This moment is a critical test for the integrity of Australia's public discourse.
Throughout recent decades of Australian history, the stance every government has taken on asylum seekers has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
Personality disorders — especially Borderline Personality Disorder — are both ubiquitous and enigmatic, with Borderline cases alone occupying nearly half the beds in the nation's mental health wards. New therapies offer hope, but also cast light on the human need to be seen and understood.
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