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Ignatius of Loyola and Michel de Montaigne both had privileged upbringings. But where Montaigne was committed to personal fulfillment, Loyala was devoted to service. I, too, had a privileged upbrining and education. I'm not yet sure whose example is best to follow.
We wear op-shop outfits, read classics, watch Q&A and sip lattes. There are puerile vanities here, but who doesn't entertain such vanities? Bogans, of course.
X people work hard. Y people are natural athletes. Z people treat the world like they own it. Q people are violent. R people are drunkards. S people mistreat women. V people are queue jumpers. Racial generalising becomes racist only if we accept its false premise.
Text from Fr Frank Brennan SJ's presentation Poverty and Plenty: Where Do or Should Christians Stand? at the Centre for an Ethical Society as part of the 2010 Series Forum at the Australian Centre for Christianity and Culture, 17 March 2010.
The power differential between helper and the helped is insidious. 'Lady Bountiful' wants credit for giving without thought of return, but can't help counting her sacrifices. Refugees can spot threats to their privacy and self-respect from a mile off.
Amir returns home to confront the guilt from his childhood. He finds the Taliban is in power, and his home city of Kabul lies in waste. The film's heavy-handed pathos detracts from the political sub-plot.
The situation of children who experience not just a generation gap, but also a distance from parents whose migrant inheritance includes a "million scruples that made no sense".
Peter Steele looks at poetry about the birds and beasts.
Donald Russell reviews Hidden, a harrowing film from acclaimed French director Michael Haneke that examines racism, voyeurism and a too-comfortable middle-class family.
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