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There are more than 200 results, only the first 200 are displayed here.
Recent years have made clerical child sexual abuse a badge of shame within Australia’s Catholic hierarchy, and rightly so. But Anne Manne’s new book, Sins of the fathers, will give pause to those who blame these offences on the rule of hieratic celibacy.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
Two books about a 1942 massacre of Australian nurses were released last year. One is reliable, the other is notable for factual omissions. If we leave something out, are we then guilty of censorship? Alternatively, if our truth-telling offends someone else, what is our justification for so doing?
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
After two years, the attack on Ukraine by Russia on February 24 has left half-a-million dead, traumatised a generation, and promises little in the way of a halt to hostilities. The unpalatable reality to this conflict is that some diplomatic solution will have to be found in this war of murderous attrition.
Much of the discussion about tax reform is about the mechanisms of collection; around changes to things like negative gearing, stamp duty, land tax, capital gains tax, and superannuation. But what is missing is a statement of values about what we expect our tax system to fund.
Today, the claims of Christianity are no longer common knowledge among a Catholic student cohort that comes from many faith traditions and none, but the Catholic school has a place for them all. Has the classroom become the ecclesial face of the Catholic Church in the 21st Century?
Kevin Rudd's Apology to the Stolen Generations in 2008 seems to belong to a different age. It can never be unsaid. It can, however, be disregarded. For that reason it continues to be important. It is a measuring stick by which both Parliamentary behaviour and the treatment of Indigenous Australians can be judged.
With large moral and ethical questions, I find myself slipping and sliding along a continuum of 'always yes' to 'definitely no', and never fully landing on either. Am I kidding myself? Is this inability to take a side lack of moral clarity or fibre? Or should I make a decision and stick to it?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
As Australia adopts voluntary assisted dying nationwide, the Australian Catholic Bishops Conference addresses ethical challenges for end-of-life care in this new legal landscape. What is to be done when a terminally ill Catholic patient requests access to the sacraments when their intention is to embark on assisted suicide?
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