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What do Hans Kung, Geoffrey Robinson, and Pat Power have in common?
An ego-driven, take-no-prisoners approach dooms atheism to remain an exclusive club. Only by forming alliances with the moderate religious community will atheists be able to preserve the elements of society they value most, such as freedom of enquiry and the separation of Church and State.
Modern atheists in the West and modernist Muslims in Islam are both abusing religion. Their discourse about God has been influenced by the popular demand for scientific empirical verification, and they have lost confidence in the ability of figurative language to open a way to truth.
Christopher Hitchens appeared on Q+A last week with Frank Brennan and others to debate questions of belief. Hitchens was a sharp debater, relentless in pointing out the flaws in fellow panelists' arguments. But Brennan was a worthy opponent.
Hitchens, like The God Delusion author Richard Dawkins, views belief in God not just as quaint, but as a sign of intellectual bad will. The age of muscular evangelical Christianity has been replaced by the age of muscular evangelical atheism.
Future Perfect is ABC broadcaster Robyn Williams' sketch of much that imperils the human future. Whatever flaws and fancies there may have been in God's blueprint, Williams does surprisingly little to produce projections of his own.
The term “atheist” seems too respectable for the position occupied by commentators such as Christopher Hitchens and Richard Dawkins. They are anti-theists, opposed in principle to every last attachment to the divine, leading many to accuse them of a kind of inverted fundamentalism that lacks the core modern virtue of tolerance or respect for others.
Juliette Hughes interviews Fr Joseph Nguyen Cong Doan SJ.
Stephen Holt reviews Michael Gilchrist’s Wit and Wisdom: Daniel Mannix
Avril Hannah-Jones looks at the effectiveness of protesting.
Andrew Hamilton reflects on Marion Maddox’s God under Howard: The Rise of the Religious Right in Australian Politics.
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