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'Seeking cooperative globalisation with people from north and south, east and west, of all faiths and none, we dare to hope while committing ourselves to labour for the kingdom to come here on earth and hereafter as did.' Frank Brennan, Homily, 11th Sunday in Ordinary time, the Oratory of San Francesco Saverio Del Caravita, Rome, 17 June 2018.
The number of medals available to men and women was equal. In this respect the games were better than the cultural norms of some of the competing countries. Integration of disabled athletes was also significant. Against this generally positive background the media persisted in an approach which was needlessly one-eyed.
The commentary around the film's appropriation of Japanese culture has been sustained and substantial. At least these allusions are for the most part detailed and respectful; that the hero is named after a defunct American video game company is less palatable. Trickier still are the creative decisions related to language.
The reports of sexual exploitation by officers of aid organisations illustrate the truth of Aristotle's dictum that the corruption of the best is the worst form of corruption. The factors that contribute to such behaviour are complex. They illustrate the constant need for self-reflection personally and in organisations, especially when doing good works.
In the Catholic Church clericalism is the whipping boy of choice. But what it embraces is less clear. It is a pejorative word, used by people of others but never of themselves, and is normally defined by reference to examples of it. It is worth pausing to reflect on clericalism and its significance for church and society.
The closest Confucius came to this romantic view of work was a line expressed from the view of the bosses, saying, 'When he chooses the labours which are proper, and makes them labour on them, who will repine?' The answer as to who will repine, rather obviously, is the labourers.
'We need to recommit to work for all those who are able and willing. We need to recommit to social assistance for all those who are not able. We need to ensure that a life of frugal dignity is within the grasp of all citizens.' 2017 Rerum Novarum Oration by Fr Frank Brennan SJ
Several years into my time as school chaplain, a journalist asked for my opinion in relation to the taboos long held by Christians regarding homosexuality. I knew my views would be regarded as a betrayal by some of the parents and I put a call through to the gentle-fierce man. I did not want to unravel the remarkable friendship we had built, but neither did I want to remain silent on this issue. When I explained the dilemma, he said something I have never forgotten.
One senior development consultant, an Australian with decades of experience in the region, told me they've never seen such significant anti-Australia sentiment in PNG public discourse. This makes sense. A former colony of Australia, PNG grapples with social problems on a scale unknown to our prosperous country. Why should they now have to also absorb the costs of resettling refugees who sought asylum in Australia?
The real call of Everyone's Business is to move beyond them and us to admitting that there is only us. If we are truly to build an inclusive and sustainable economy, it can't be just those in full time paid employment who are part of that economy. We take seriously the principles of neo-liberalism, letting the market decide. But we set limits on the market for the common good.
Here in Ballarat, you know better than most other Catholics that respectful relationships in the church community have been rent asunder by the depredations of child sex offenders whose exploits went unchecked by those ordained to exercise tradition, authority, teaching and discipline. We will strengthen respectful relationships only with a voluntary commitment to truth, justice and healing — and not one forced by a royal commission or public odour.
These cardinals have a few strong concerns. They think the pope should be setting down clear universal rules that apply to everyone in every situation. Having spent a life time as a pastor in Buenos Aires, Francis knows life is much more complex and messy than that. These four cardinals pine for the papacy of John Paul II. John Paul was a great leader and a great pope for his time. Francis is also a great leader and a great pope for his time, for our time. John Paul and Francis are very different. But then again, the times are very different.
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