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Nine days after the Zacky Mallah Q&A episode, the ABC Board said it had censured the program's executive producer. It could have been a failure of the producer's editorial judgment, but there is a worrying sense that it was really a matter of the ABC appeasing the Government. There is a chilling echo of the Philippine media under the late dictator Ferdinand Marcos. The media came to anticipate direct interventions from Malacañang Palace; eventually, none had to be made.
In its determination that same sex couples have a constitutional right to marry, the US Supreme Court took it upon itself to discover a definitive answer in the silent Constitution on this contested social question. This is regrettable, because there can be no doubt that the democratic process was taking US society in only one direction, and the Court's unilateral intervention has reduced the prospects of community acceptance and community compromise regarding the freedom of religious practice of those who cannot embrace same-sex marriage for religious reasons.
Those Aborigines who are most at home in modern Australia tend to be those with a secure foothold in both the Dreaming and the Market. Those who are most alienated and despairing are those with a foothold in neither. Constitutional change alone won't make things better. But a good Constitution is a better complement to other measures – such as a statutory charter – than a bad one.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
Australian writer David Tacey argues that the Christian story, like all religious beliefs, should be seen as metaphor. He argues that in turning from a literal understanding, we recapture the original Christian message. But for me, adopting his reading would mean the loss of a personal God to whom I can pray, of a Christ who is a living presence among his followers, and of a community in living continuity with Jesus' disciples.
Economists and politicians see productivity as our only hope for the future. We continually assess the productivity of people we meet, with the default question 'What do you do?' The worth of a person can be tied to their productivity, particularly that of older people. Those who advocate legal euthanasia can find it hard to accept that an unproductive life might be worth living.
There are few things less palatable – or likely to persuade others to see your point of view – than public humiliation. This week, as Julie Bishop visits Tehran, there are already some signs that these lessons may not have been well learned. If Australia really wants to make a positive difference in the Middle East, it would be better to listen carefully to the many voices than try to push its tired and cruel demands for the boats to stop and for the world to be remade in its own image.
Mandatory data retention was a bad idea when it was originally floated during a Gillard Government inquiry. It is a worse idea now, and is set to become law for political reasons, not because it has been properly scrutinised. There are important questions that we should be asking, and we should not let ourselves be put off from doing this if we don’t know the difference between data and metadata (there is none).
There are currently two national inquiries into the experiences of children in out-of-home care. Yet neither is specifically exploring what happens to young people transitioning from care. This is like a football team putting in a good performance in the first half but neglecting the second, which decides the outcome.
It is possible to understand why Senators Xenophon and Muir supported the bad law that reintroduces temporary protection visas. They saw it as a small improvement now for people in desperate circumstances, and that is true. The real culprit is the irrational and punitive policy pursued by the Government.
The 'intervention dilemma' is a perennial consideration for journalists and those who pay them and ought to be dictated by robust personal and institutional ethics. Louis Bloom is an example of what happens when ethics are stripped away and replaced with the bottom line. He raises himself from petty thief to the rank of nightcrawler — a cameraman who specialises in shooting the aftermath of accidents and crimes, and selling the footage to news networks.
Amid talk of whether Vladimir Putin would leave the G20 early and numerous reports of frosty encounters between him and other summit leaders, Western media coverage has portrayed him as an erratic and dangerous dictator whose rule damages the once-great country he leads. But it would be foolish to pretend that the West did not take advantage of the weakness of the former Soviet states in the 1990s. Russia was looted of its assets, many of which found their way abroad.
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