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There are more than 200 results, only the first 200 are displayed here.
There is no point in proceeding with a referendum on a question which fails to win the approval of you, the First Australians. Neither is there any point in proceeding with a referendum which is unlikely to win the approval of the overwhelming majority of the voting public, regardless of when they or their ancestors first arrived in Australia. Given that you Indigenous Australians have spoken strongly through your representatives at Uluru in support of a First Nations Voice, it is now for the Referendum Council to recommend to government a timetable for constitutional change with maximum prospects of a 'Yes' vote.
To Tolkien, 'the long defeat' described the idea that so often in the world you find yourself fighting for a cause where there is very little chance of success, but you fight for it anyway because it is the right thing to do and because you can't imagine doing anything else. He paired this with the concept of eucatastrophe, a sudden and unexpected change of fortune for the better. Despondent climate activists do well to remember that the latter doesn't come without the former.
In these duplicitous times it's not surprising to find Nineteen Eighty-Four cited. In Airstrip One, WAR IS PEACE; FREEDOM IS SLAVERY; IGNORANCE IS STRENGTH - a Nineteen Eighty-Four equivalent of a Tweet with plenty of character space left to add insults. And all facts are alternative, as in the news, 'Oceania is at War with Eurasia', which becomes before your very eyes, 'Oceania has never been at war with Eurasia.' For events closer to home, Orwell's Animal Farm is disturbingly apposite.
It seems incredible that there were ten of those summers, consecutive ones when three generations coexisted happily. My siblings and I had an idyllic Ocean Road beach practically all to ourselves, the men went fishing every afternoon, except when, to Grandfather's annoyance, an easterly was blowing, and the women, in time-honoured fashion, kept everybody fed. Of course change was inevitable, although I didn't really believe it, and started with my grandmother's death. I was 19.
Counting angels dancing on a pinhead? How about, making count the stranger who stands right in front of me ... Love lies hidden. Quick! Look under the moss, hear the stone sing ... Mother Earth is groaning ... Dislocation. Disconnection. Displacement. Only you, only you, only you can take us home.
'You'd be on the beach with me, dearest, and your favourite birds nearby as if making gifts of themselves to you. Sharing was what we were doing, and there seemed no end to it, though there would be, darkness coming on, no knowing when but not yet, not quite yet.' Poetry by Max Richards, who died after sustaining head injuries in a car accident in Seattle on 21 September.
Next year marks the 50th anniversary of the amendment to the Constitution which took out the adverse references to Aborigines. Following our recent election, we are assured at least six, and possibly seven, members of our national parliament who proudly claim an Aboriginal or Torres Strait Islander heritage. They are represented in all parties and none. How good it would be if our elected Aboriginal politicians could come together across party lines and propose an amendment to the Constitution which recognises them.
It can be a dangerous thing, travelling to paradise. Those turquoise lagoons and white beaches and lush hills often conceal a more sinister side, a Mr Hyde to the brochures' bright-and-shiny Dr Jekyll. So it was on Samoa this week, when Cyclone Amos skirted by. We were told it was headed for Samoa's main island, Upolu, where we were staying. Still, we felt calm, for there wasn't a breath of wind in the sky. Later, at the height of it, I stood up in the dark, opened the curtains and looked outside.
Geoengineering means intervening in the Earth's climate to offset global warming. It's hacking the planet on a monumental scale. The most widely studied proposal is spraying sulphate particles into the upper atmosphere to reflect sunlight, cooling the planet. The idea comes from huge volcanic eruptions, which can blast millions of tonnes of sulphur into the stratosphere, creating a kind of chemical sunshade. After decades of being taboo, this outlandish scheme is now being taken seriously.
When suicide bombers struck Brussels, I was travelling far from home, in southern Italy. The news evoked in me a sense of vulnerability, for within days I would board a series of flights from Reggio Calabria to Rome to Abu Dhabi and then Sydney. For a moment, it seemed the terrorists had achieved what they set out to do: spread fear and distrust far beyond the site of their attacks, across countries and continents and oceans so that eventually the whole world would be infected.
I offer no public judgment of Pell, and unlike many other commentators I'll await the findings of the royal commission. I have however been outspoken about his right to a fair hearing and natural justice, not because I am a priest but because I am a human rights lawyer who cares about the universal application of the rule of law. It is when a representative of institutional religion like Pell taps into the generic religious sensibility or moral consciousness that the real work of Australian religious thought is done.
News about climate change can be depressing. But it was downright shocking to learn that budget cuts to CSIRO have led to the decimation of the agency's climate science. Australia is one of the worst global emitters, yet Australian citizens have outsourced responsibility for climate protection, as they have for refugees. The ease of bipartisan agreement on such crucial dilemmas confirms the point. A dormant electorate creates a negligent, sleeping, self-satisfied and corrupt government.
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