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There are more than 200 results, only the first 200 are displayed here.
It's alarming that two Melbourne academics are arguing for the legalisation of infanticide. It is worth recalling that in 1939 academic argument led to the Victorian Parliament legalising eugenics, of which infanticide is a form. Fortunately it was never practised due to embarrassment over the Holocaust.
If Dickens wished to address the deprivation and discrimination suffered by Indigenous Australians and asylum seekers today, he would need to turn to the popular media. But even though he was superbly gifted for the genre, his telly series would most likely flop.
The worker-owned cooperatives based at Mondragon in Spain have demonstrated great resilience during harsh economic times. Their model based in Catholic social values provides a contrast to the bruising industrial confrontations we've seen in Qantas and Victorian hospitals.
I have been feeling sad and confused about the happenings in Canberra since Australia Day. On Saturday I got on my bike and went down to the lawn of Old Parliament House. I passed a sign: 'You are now entering or leaving the Australian Aboriginal Tent Embassy ... Abusive behaviour will not be tolerated.'
The proposed referendum follows the 2008 Apology to the Stolen Generations and provides an opportunity for this Labor era to be remembered whenever the Indigenous story is told. Passing a referendum is exceptionally difficult and there is no fool-proof recipe for success.
The Federal Court found that fair-skinned Aboriginal people were likely to have been 'offended, insulted, humiliated or intimidated' by Bolt's articles. Bolt lamented the passing of free speech in Australia. But free speech cuts both ways, and no freedom is absolute. Published 29 September 2011
Employed at the centre as a psychologist, I witnessed riots, hunger strikes, attempted suicides and severe depression. I realised I had a profound ethical dilemma: in being compliant to the administration, I was unable to ensure my duty of care towards these people. So I became a mole. Published 27 September 2011
'Matthews!' the headmaster called. I kept walking. 'Matthews!' I walked on. 'Mister Matthews!' I turned and said, 'Yes?' 'Did you not hear me?' 'I answer to Brian or Mister Matthews, nothing in between.' We were enacting our miniscule part in a process that would grow through the decade.
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
The Federal Court found that fair-skinned Aboriginal people were likely to have been 'offended, insulted, humiliated or intimidated' by Bolt's articles. Bolt lamented the passing of free speech in Australia. But free speech cuts both ways, and no freedom is absolute.
Employed at the centre as a psychologist, I witnessed riots, hunger strikes, attempted suicides and severe depression. I realised I had a profound ethical dilemma: in being compliant to the administration, I was unable to ensure my duty of care towards these people. So I became a mole.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
169-180 out of 200 results.