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There are more than 200 results, only the first 200 are displayed here.
The Personal Wellbeing Index in Australia points to an all-time low in life satisfaction, particularly among young people. Could it be that the path to living well lies not in grand pursuits of wealth and fame but in the smaller, modest moments of joy, peace, love, and hope?
Defending the rights of individuals and apportioning blame for failure to respect them are an important part of the human story, but they are not the whole story. Is there a path to a more just and compassionate society that goes beyond blame and focuses on solidarity?
The upcoming federal budget in May presents a crucial moment for the Albanese Government to address pressing challenges while restoring trust in political institutions. Transparency, integrity, and meaningful relief for households will be key to defining the government's path forward.
The government’s Powering Australia Plan promises renewable energy and net-zero emissions by 2050. However, analysts warn that there is little change in the economic and bureaucratic structures that support the fossil fuel industry. Unless Australia finds a way to prosper sustainably, the country will continue to benefit from emissions while the rest of the world suffers.
Peter Dutton confirmed the Liberal party will oppose to the Indigenous Voice to parliament, putting him at odds with a new prime minister, Indigenous leaders, and community sentiment. With the Aston byelection defeat, concerns have arisen over the party's direction and the narrowing path back to the Lodge.
This life story of Tanya Plibersek, as told with great sensitivity and empathy by Margaret Simons, is a valuable reflection upon the engagement of a progressive modern woman with two of the great institutions in Australian history: the Labor Party and the Catholic Church.
In Shadowline, Uwe's attempts to understand himself and his relationships through theoretical patterns are inevitably uneasy, but his diary entries reveal a man dedicated to personal growth and learning.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Why is it that we so often don’t learn from the last war’s mistakes? Time and again, humans are drawn into patterns of behaviour that echo those of the past, and that lead once again to armed conflict. It's too easy to shy away from examining the moral failure that is war. When we eulogise the fallen, do we forget why they were butchered in the first place?
Two weeks ago, Bishop Hilton Deakin died. My memories of him are inextricably tied to the Mass he celebrated in 1999 at St Patrick’s Cathedral in Melbourne, certainly the most emotionally charged event that I have seen there, following the violence orchestrated by the Indonesian military following the Referendum on Independence in East Timor. During the struggle for Independence, many East Timorese had joined the Catholic Church.
We need to be able to do more than simply give notional assent to the Uluru Statement. We need to be able to contribute to the hard thinking and difficult discussions to be had if the overwhelming majority of our fellow Australians are to be convinced of the need for a Voice in the Constitution.
Much has recently written about the doctrine of discovery and its bearing on the treatment of Indigenous peoples, particularly in the United States where it grounded an early legal decision. The doctrine enshrined in law claims that the discovery of underpopulated and cultivated lands conferred on the discoverers the right to ownership, and was used to justify colonial occupation of territory in the Americas, Asia and Africa.
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