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One of the major challenges facing the new pope will be to find creative and compassionate ways of addressing the issue of clergy sexual abuse. A proper response will require a change in heart and mind, to see the world through the eyes of the suffering and humiliated. Can we expect anything less from the next pope?
I was in Dili on Apology Day 2008, and wept as I listened on the radio to the Apology offered by Kevin Rudd. The previous year, I had arrived in Dili to take up a post with an aid and development program, and was accosted by a very angry young man. 'What are you doing here? Have you come to make us like your Aboriginal people?'
Now that Williams has returned to academic life and Ratzinger has resigned, it is tempting to commit both their reigns to the category of failure, and debate mostly the nobility or otherwise of their inability to bend lurching structures or less gifted minds to their own wills. This would not, however, be the whole picture in either case.
When Joseph Ratzinger was elected many Catholics were surprised, some alarmed. They identified him with the stern disciplinary actions and doctrinal intransigence of the Congregation for the Defence of the Faith, and assumed he'd bring the same narrow focus to his leadership of the Church. The reality has been different.
When the Pope speaks on social media the casual reader might expect to hear the musings of an old man out of touch and out of sympathy with modern technology. If so, Pope Benedict's recent statement for World Media Day may come as a surprise. He pays little attention to risks, focusing on possibilities.
Browsing the highlights and lowlights of the year, media treatment of vulnerable people has been a constant. The regrettable circumstances surrounding the suicide of nurse Jacintha Saldanha come to mind, but there are surprising moments when journalists have distinguished themselves with investigative reporting for the common good.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
Cardinal Pell argued this week that the Church has been unfairly vilified by the media. But the media has done the Church a favour in bringing this issue to light. Until the Church can provide a proper account of its misdeeds and point to real commitments to victims, the attacks will justifiably continue.
What is to be done in the name of law and justice for the victims of abuse? Clearly the Church cannot be left alone to get its house in order. The State may have a role to play, but our elected politicians need assistance from lawyers committed to justice, not lawyers acting primarily to protect or condemn the Church.
'Even without the political static which is drowning us all out down there in Canberra, there is real doubt whether the Gillard bluff 'Don't get on a boat because you might end up in Nauru' can do what the Howard bluff could not deliver.' Full text from Fr Frank Brennan SJ's Law and Justice Oration at the Law and Justice Foundation 2012 Justice Awards Dinner, Parliament House, Sydney.
My only contact with Catholics prior to 1963 was avoiding the local Catholic school when walking home, for fear of having stones thrown at me, in my state primary school uniform — sadly, some state schoolers did likewise to Catholic students. I remember it as a parable of pre-Vatican II Catholic-Protestant relationships in Australia.
The fresh wind of Vatican II has been reined in, with the focus turned to shoring up 'the firm wall of religion' against threatening forces from a world that had grown tired of the Church. As Christianity faces minority status in Europe, the Pope offers an intellectualised version of the ghetto mentality that Vatican II sought to break down.
109-120 out of 200 results.