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The Pope's social encyclical comes at a time when Australian churches increasingly have to provide charity to those who have been failed by the state. For charity to constitute true giving, social organisations must also be prepared to commit politically.
Assumptions that detained businessman Stern Hu could not be guilty because he is Australian show how national pride can cloud perceptions. Something similar was at play in calls for Kevin Rudd to lobby the Pope for the canonisation of Mary MacKillop.
This week's release of the new social encyclical Caritas in Veritate expands moral teaching to promote a concept of 'human ecology' that covers both human life and the environment. It would seem that Benedict is not a climate change sceptic.
The Pope's encyclical on social teaching is not a strident critique of capitalism, but it does confront abuses in the global economy. Benedict is critical of the free market ideology which extolled wealth creation but ignored the need for equity and social justice.
Abstinence and fidelity win little public support in Western discourse, but are increasingly included, even favoured, in national AIDS strategies in Africa. Culture counts, and a condom is more than a piece of latex.
Bishop Geoffrey Robinson's book is an invitation to put fear behind us. Given the treatment it has received by people who should have known better, it has become an icon; a call to conversation without fear.
In his forthcoming response to the global financial crisis, Pope Benedict does not have to reinvent the wheel. Catholic social writings have long insisted that economics must be directed to serve the good of everyone, not just the rich.
The Pope's criticism of condoms was forged in a Western context, but reflects an aspect of the African experience of AIDS. There, a value-free Western strategy has been inadequate because it does not deal with important cultural factors.
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