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Dante and Hopkins named it lavishly: Christ’s vita nuova, shared to Easter in us; Ignatius of Loyola called it: magnanimity . . . How could we then, receiving, hoard or dispense it stintingly, like Scrooge before his Christmas haunting?
Palm Sunday stands at the intersection of the world of justice and goodness and the brutal political realities in human societies. It mocks the pretensions of power that considers only the expediency of actions and not the human reality of the people affected by them. At that intersection today, refugees lie in the centre.
The Myanmar civil war has left the country devastated. Three years since a military coup, Myanmar is a humanitarian catastrophe. With over 2.7 million people displaced, the UN reported that 18.6 million people need humanitarian aid, 6 million of whom are children. A report from our correspondent in Myanmar.
Journalists have an important place in society, and that place changes as society changes. In recent weeks, two separate legal investigations suggest that journalists understand their role to be actors in the story and not simply reporters of it.
The heroine of last week’s most diverting news story was a cow when she and her minders were refused entrance into St Peter’s Square in Rome. Ercolina’s mission was to protest against the low prices and excessive regulation of farming In Italy, highlighting how economically more efficient production has come at a cost to a way of life.
Tolstoy once wrote that exile is a long dream of home, but the dreaming does not persist forever, so that you eventually wake to the knowledge that home exists only in your head and in your memory. Welcome home, various people have been saying, but my silent question is Where is it?
With large moral and ethical questions, I find myself slipping and sliding along a continuum of 'always yes' to 'definitely no', and never fully landing on either. Am I kidding myself? Is this inability to take a side lack of moral clarity or fibre? Or should I make a decision and stick to it?
What links the debate about the conduct of the war between Israel and Hamas in Gaza, the detention of children in a crowded and under-resourced Cairns watch house, and British legislation to send asylum seekers to Rwanda?
For over 40 years, I have supported a two-state solution to the Israeli-Palestinian conflict. That term means two states for two peoples. Such an outcome can only come about as the result of peaceful negotiations that advance compromise and moderation on both sides.
While its virtues are ubiquitously / touted and near-idolized / as advantages in efficiency, / improved contact rapidity, / and enhanced global connectivity, / it takes but one malfunction, / not to mention piracy, / to wake us up to see / the cost is very high for / an increasing faith in / and dependency on / messianic promises and marvels
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment. (From 2019)
The proposed Misinformation Bill straddles the delicate balance between freedom of speech and the rising threat of misinformation, posing a challenge that could redefine the landscape of media and public conversation. The problem goes beyond discerning the truth, but determining how a democratic society identifies it amid a sea of conflicting voices.
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