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Sexual offenders among clergy and church workers have often used their privileged status to act as though they were above the law. By using parliamentary privilege to name an alleged perpetrator, Senator Nick Xenophon has acted in a way that is, ironically, all too similar.
The Howard years made me feel ashamed to be Australian, and I felt about his electoral defeat the way East Germans felt about the Berlin Wall coming down: as a kind of cleansing. Rudd disappoints for a different reason.
'Tonight I want to reflect in light of the National Human Rights Consultation how we as Church can do better in promoting justice for all in our land. Full text from Frank Brennan's 2010 McCosker Oration, 'The Church as Advocate in the Public Square: Lessons from the National Human Rights Consultation'.
I am shocked and angered by the actions of fellow religious Brothers detailed in the Ryan Report. There were basic things lacking in our training that could have led to a very warped way of looking at oneself and the world.
What do footballers who give photographers the bird, comedians who make jokes about sick children, boat owners who bring asylum seekers to Australian shores, cooks who swear, and cricketers who drink have in common?
Barack Obama has deflected heat off the US at the current climate change conference in Poland. But in true Howardian style, Australia, by sitting on the sidelines, is sabotaging the conference's prospects of real-time progress.
One of the most devastating effects of European settlement upon Aboriginal people was caused by fencing. Fences have also disrupted normal behaviour of kangaroos, which have come to be regarded as enemies by landowners.
Dominant ideals of masculinity do not materialise out of thin air. They are produced and reproduced by people, institutions, policies and other social forces, and there are places in Australia where efforts to promote or defend traditional ideals of masculinity seem particularly energetic.
It sounds like a police state effort. An author makes an attempt to assist a pseudonymously named prisoner publish a memoir. The effort is scotched by the authorities. The police spring into action raiding the cell of that prisoner, and that of his brother. All take place without the knowledge of the Australia media or public.
The fact that they so easily turned their attention away from the lives of the people threatened by fire to brawling about their own virtues and lack of them offers little hope that the lives of Australians will count with them when they reflect on the causes and the proper response to the fires.
As fires obliterated large swathes of Australia, I was largely oblivious to the news — though tenuously connected to events as I travelled through oven-hot, tinder-dry national parks in Southern Africa. It was only when I reached the airport in Johannesburg that the extent of the catastrophe became apparent to me.
Might the experience of humiliation open the possibility of turning out to others instead of in on oneself? Might it seed compassion for others in their humiliation, and lead in turn to a society more sensitive to the wounds that humiliation causes both to the humiliated and the bystanders?
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