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Forces inside the Vatican stalled and blocked it for 20 years. But earlier this month, Pope Francis issued the declaration that Salvadorian Archbishop Oscar Romero was murdered 'in hatred of the faith' and not for political reasons. He is no longer officially suspected of being a Marxist sympathiser. In fact liberation theology itself has been undergoing a quiet rehabilitation during Francis' pontificate.
The execution of Andrew Chan and Myuran Sukumaran is expected to take place on Nusakembangan, a prison island off Central Java. Visitors there are greeted by a sign which translates: 'They are not criminals, just lost people, and it is never too late to repent'. To be executed after you repent, however, is certainly too late. It also diminishes Indonesia. But let’s not write Indonesia off.
Bali Nine drug runners Myuran Sukumaran and Andrew Chan are on track to be executed by firing squad during the first half of this year. Tony Abbott deserves praise for his statement abhorring the death penalty, but not for his qualification that Australia should avoid jeopardising its relationship with Indonesia by its representations on behalf of Sukumaran and Chan. Such caution did not apply when Australia turned back asylum seeker boats, and any Indonesian upset did not last long.
It is possible to understand why Senators Xenophon and Muir supported the bad law that reintroduces temporary protection visas. They saw it as a small improvement now for people in desperate circumstances, and that is true. The real culprit is the irrational and punitive policy pursued by the Government.
Winning the prestigious Man Booker prize has given Richard Flanagan's 2013 novel The Narrow Road to the Deep North precious new shelf life. I've long considered Flanagan an alchemist - giving everyday words an unmistakable verve and turning a phrase until it takes flight. But he's also a proud Tasmanian storyteller who now has the world's ear.
Pope Francis warns perceptively that the urge to create peace by punishment leads to the search for more targets. The best way to peace and security is not to wage war on people but to be curious about them – what leads them to criminal acts, and how we can intervene to help them make good connections with society.
A Bone of Fact is one part love letter and two parts plea bargain. That’s how Walsh can take a stab at Catholicism one minute and the next admit that in the 'thrall' of Michelangelo’s Pieta he loses all faculties. And for someone who’s gleamed much from betting, gambling gets short shrift.
Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
Growing up in working class Broadmeadows in a Housing Commission estate with a communist father and a Catholic mother – mass on Sunday and the Eureka Youth Movement on Tuesday – taught me first hand about two of the most influential and powerful forces of the 20th century.
Religious leaders used methods of non-violent protest to respond to the Federal Government's 'No Way' campaign that aimed to discourage Afghan asylum seekers. Calling their movement 'Love Makes a Way', their strategy started to take shape: sit-ins in the electorate offices of federal parliamentarians, asking that justice may 'roll down like waters'. Nonviolent direct action changes hearts.
In his native Japan, the name Haruki Murakami has immense currency. In the first week of its release his latest novel Colourless Tsukuru Tazaki and His Years of Pilgrimage sold more than one million copies. Coming from a traditional culture where assimilation and social order has been a historical imperative, perhaps the book's themes go beyond the intimate to acknowledge the soul-eating, conformist nature of society.
While Immigration Minister Scott Morrison sits with Sri Lankan President Mahinda Rajapaksa and hands over customs vessels to the Sri Lankan Government for use in preventing people escaping Sri Lanka, Australia's High Court is deciding whether a group of 158 Sri Lankan asylum seekers can be returned to the Sri Lankan Government. How did we get to the stage where we are supplying the alleged persecutors with the means of stopping people from escaping and seeking our protection?
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