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Many Brazilians remember the 'Red Bishop' as much more than a defender of human rights. For these people, Helder Camara is included reverently in the litany of rogues who drew the ire of church and state authorities by demanding both do a better job of embodying a message of social justice. It was a powerful idea to grow up with: that this imposing and defining institution I had been born and baptised into contained a rebellious truth that often demanded we go against the institution's own grain.
In the golden era, I suppose, only a handful of people, selected for their potential to contribute to certain class formations, went to university. And then there was a shift, and this occurred with the supposedly democratising process of neoliberalisation. But neoliberalisation went a bit far and now we don't know how to tell our students that while they are entitled to real attention from their teachers, a lot of the time their teachers are basically volunteers for the charity called their expensive education.
MK rang me after the 4 Corners program on the treatment of children at Don Dale. In western lingo we talk about a 'duty of care', but for my friend MK and the Arrernte people it is more fundamental than that. They talk abou arntanrte-aremele, which means looking after, holding, nurturing or caring for. Altyerre teaches that we must care for everybody, even the people who do wrong. And 'looking after' the children is the primary role of life. This is not about western, whitefella law, it just how it is.
Perhaps what will ultimately convince media and entertainment companies that it is in their interest to be sincere about diversity is that there's money in it. A UCLA study found that in 2014, eight films that had diverse casts (out of 163) also had the highest median global revenues and returns on investment. In addition, TV shows with majority non-white casts rated extremely well, even among white households. This challenges conventions around what media consumers find appealing.
John traces the political ascent and descent of Sturzo whose first public office was as mayor of his own town. The chapter headings mark each step up and down the Everest of Italy's experiment with democracy and fascism: the emergence of political Catholicism in Italy; the dream takes shape; democracy without direction; democracy in decline; the search for a leader; the stick and the carrot; the voice of the watchman; and enter the night. Sturzo goes into exile; Mussolini takes over; and the Vatican is well pleased because the Roman Question is finally resolved in 1929 with the Lateran Treaties negotiated by Mussolini and Pope Pius XI, each of whom got what they were looking for.
Rather than her reprise, it was the appeals for civility that I found more disconcerting. Katharine Murphy, Margo Kingston and Tracey Spicer ran variations of the argument that confronting the things that Hanson and her party stand for would inflate her status (as if getting elected into the senate has not already done that). Kingston suggests seeking out Hanson supporters for a chat. Unfortunately, that is not a thing black and brown Australians do, sit down for a cuppa with people who despise them.
Dismantling white myths about history is a positive step, a potential pin in an ethnic nationalism which lingers here. Yet these posters pop up often not in bastions of that denial, but rather on walls across Western Sydney, in suburbs whose demographics hardly tell tales of fortresses of white privilege. It seems that, less than a project to dismantle white myths about history, the popularity of these stories is more an attempt to bring non-white Australians into a new myth in the making.
Last week, a member of Parliament, Jenny Leong, allegedly faced racist and sexist abuse by police from at least four separate commands. This abuse was linked to her opposition (in accordance with her party's stated policy) to the use of drug sniffer dogs without a search warrant. Whether or not one agrees with Green party policy in this regard, the treatment of Leong ought to rankle. Such ill-treatment at the hands of the executive is, unfortunately, not an isolated phenomenon.
Around half of Indigenous prisoners in Roebourne Regional Prison are there on driving offences. Many Indigenous Australians do not have birth certificates and therefore cannot get a drivers licence. Yet those who live in remote areas often have no means of transport other than by car. When they are caught driving unlicensed, they receive a fine, and since many are unable to pay, they are consequently are jailed. And as we all know, jail is a particularly risky place for Indigenous Australians.
It's time someone called out this whole Billy Brownless/Garry Lyon saga for what it is. These former AFL footballers and sports media colleagues have fallen out over the past few months, over a reported affair between Lyon and Brownless' ex-wife, Nicky. This is not merely a salacious non-story. It is the nadir of a grubby grain of sports journalism that serves as the mouthpiece for an industry that has a long way to go before it leaves accusations of racism, homophobia and misogyny in its wake.
Chris Rock's hosting of the Academy Awards was a win-win culmination of the #OscarsSoWhite campaign in which no actual person had to take the blame. Instead, a faceless institution named 'Hollywood' was rapped over the knuckles for its racism while the flesh-and-blood white faces that represented it could get on with the business of congratulating themselves. While all this mollification was going on, there was another, gargantuan prejudice saturating the air these celebrities were breathing.
Feminist writer Audre Lorde wrote that 'Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.' In medical professions, the term 'self-care' originated in reference to the self-management of illness. Self-care, however, also exists in the context of social justice, extending beyond physical wellness to cater for a holistic approach that includes emotional, mental and spiritual fulfilment. The need for this is rooted in the burden of oppression.
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