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I ask the kids to pick a character and write a sentence or a paragraph to start the telling of those lives cut short. A tragedy so far away in space and time is made brand-new, but still as sad, by Aussie Muslim hands and shiny minds.
These are volatile days in Israel and Palestine. From Trump's inflammatory statement on Jerusalem, to the arrest of the Nabi Saleh women, every gesture fuels tensions. In Israel and Palestine, division is etched into geography, captured by the separation wall. My family lives on one side of that wall; on the other, The Other.
And hear God dropping pins, like tropical rain; torrential.
These seven poems were written by students of the Fitzroy Community School in Melbourne. They were among the many submitted to the Dorothea MacKellar Poetry Awards, the oldest and largest annual national poetry competition in Australia. This year's subject was 'All Over the World'.
Governments can't legislate against hatred and intolerance. A friend stated on Facebook that 'No law can change human biology. No law can make natural what is unnatural.' Such rhetoric is a reminder that the realm of human rights is still a bloody battlefield in which certain groups continue to proclaim superiority over others.
You'd swear a dinghy was alive. Sometimes she was sluggish and moody, refusing to set, dragging me along a grey sea. Or she hurtled like a stallion, not caring if we won or if we went over, me hanging off the side by my ankle straps, not knowing where we would end.
Even when I was a child, I had a distinct intuition that I had lived previous lives in which I was trying to enlighten others around me. I find most people are not receptive.
The showdown between Bill Jean King and self-styled 'chauvinist pig' Bobby Riggs came at a time when King and other women tennis pros were protesting against unequal pay, and while King herself was coming to terms with her identity as a gay woman. A film about the match and its context should have plenty to say to present day socio-politics of sexuality and gender. But this one suffers from an identity crisis.
Several years into my time as school chaplain, a journalist asked for my opinion in relation to the taboos long held by Christians regarding homosexuality. I knew my views would be regarded as a betrayal by some of the parents and I put a call through to the gentle-fierce man. I did not want to unravel the remarkable friendship we had built, but neither did I want to remain silent on this issue. When I explained the dilemma, he said something I have never forgotten.
Some quick research can reveal whether a company has a good track record with LGBTI and other human rights. Do they donate to LGBTI charities? Do they have an inclusion and diversity policy on their website? It doesn't benefit equality in the long run if we allow businesses to brand themselves pro-same sex marriage when their support for human rights runs only as deep as a rainbow poster.
Born a few months after Shelley drowned and desperate to understand the living Nature the Romantics had known, Matthew Arnold too found the natural world had gone silent. Where Wordsworth had heard 'strange utterance [in] the loud dry wind' and 'the sky seemed not a sky / Of earth - and with what motion moved the clouds', Arnold sadly concluded that 'the world, which seems to lie before us like a land of dreams, so various, so beautiful, so new, hath really neither joy, nor love, nor light ...'
A threat reportedly made, and later denied, by some church leaders was to dismiss from employment in Catholic organisations people who contract same-sex marriages. The argument is that Catholic organisations must uphold the teaching of the church, and that upholding church teaching implies living in a way consistent with it. Whatever the abstract merits of this argument and its applicability to dismissal in limit cases, its general use belongs to a past age.
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