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Louise, Aline and Kapinga are hardly household names in Australia. They are better known in Malawi, having received the prestigious Scientific and Technological Innovation Award at the Malawian National Schools Science Fair. Aline and Kapinga are all refugees residing at Malawi's Dzaleka Refugee Camp.
Last year I spent Christmas at St Andrew's. There was incense, holy communion and a whole heap of stuff that would horrify many Sydney Anglicans. Which is their bad luck because this St Andrew's was the Cathedral Church of the Tokyo Diocese of the Nippon Sei Ko Kai. I doubt Henry VIII imagined a diocese with a name like that!
The closure of the centre is not the end of it. The men are to be moved to purpose-built accommodation in the town of Lorengau. There is both fear and reluctance. The cruelty, in other words, is merely being displaced.
Francis was elected on his perceived ability to address the need for reform of a Roman Curia increasingly beset by paralysis, inefficiency and scandal. It is almost in parenthesis that we note his pontificate coinciding with the rise of numbers of forced migrants to historically unprecedented post-war levels both in Europe and around the globe. This presented Francis with a unique opportunity to develop and demonstrate his vision for a renewed Church, repositioned in and for a globalised world.
What possessed Filippo Grandi, the relatively new United Nations High Commissioner for Refugees, to go public last week, having a go at Australia for our government’s treatment of unvisaed asylum seekers who arrived in Australia by boat? He repeated UNHCR’s demand that Australia terminate offshore processing of asylum seekers on Nauru and Manus Island and that we not outsource our responsibilities to others.
Alain is one of around 11,000 people living in this particular camp in the south of Zimbabwe. It seems an unlikely location to talk of the freeze on funding for Australian foreign aid announced in the budget, but it is in places like these, unseen and therefore unknown by the Australian population, that the effects are often felt. Alain is lucky: the camp where he lives has good education. Worldwide however, only 50 per cent of children in forced migrant situations will attend primary school, 22 per cent secondary and a paltry 1 per cent any institution of higher learning.
Our Church is presently a strained, outdated social institution with an exclusively male hierarchy and clergy. But it is also the privileged locus for us to be called to the banquet of the Lord sharing theology and sacrament which have sustained the hearts and minds of similar pilgrims for two millennia. Thank God for Pope Francis who is showing us the way, helping us to find meaning in our changing and chaotic world, putting a fresh spring in the step of all those Catholics holding in tension the prophetic and the practical, the theological and the humanist, the tradition and the contemporary reality.
Ypres' human collateral damage and displacement of those forced to flee is investigated at Ypres' In Flanders Fields Museum. The museum handbook parallels Belgian's WWI refugee exodus with the plight of refugees today fleeing Syria, Afghanistan and Africa. It's one way In Flanders Fields Museum is adopting a forward-looking approach to commemoration, pulling World War I's messages and themes out of 1918 and propelling them into the 21st century.
'We need to be more focused on grace, Christ and God's word, rather than just on law, the Church and papal utterances. But today, I will draw more on law, the Church and the Pope to point us towards those more fruitful domains: grace, Christ and God's word. Our future visioning needs to focus more on the gospel imperatives including the option for the poor and the dignity of all persons, including those who are non-believers.' Address to Catholic Health Australia's Catholic Governance Symposium, 27 March 2017
Life is back to normal a month after residents of Mamelodi in South Africa marched from on the Home Affairs offices in protest over criminality among immigrants. Now, there are calls for closer re-examination of the action, which many see as threatening peace in one of Africa's biggest economies. 'If drugs and crime were really the issues, it should have been billed as an anti-drugs, anti-crime march, not an anti-foreigner march,' said Johan Viljoen of Jesuit Refugee Service.
Make no mistake, our church leaders are not yet out of the blaze of the headlights. They don't have all the answers, not even in relation to matters peculiarly within their jurisdiction. Despite being put on notice, our most senior bishops could not even agree on the limits of the seal of the confessional and on what a priest should do if abuse were reported in the confessional by a child. It's not just our past leaders who needed help. Our present leaders also do.
I spent some summers in the border camps around the same time as Healy. This was life-changing: it made me subsequently look at policies from the perspective of those affected by them. But on reading these stories told by from the perspective of the Khmer people I recognised how much of their life I had not noticed. This gap between perception and reality may be pertinent to reflection on how we are to respond to the startling recent shifts in our world and to the brutality that runs through them.
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