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For over 40 years, I have supported a two-state solution to the Israeli-Palestinian conflict. That term means two states for two peoples. Such an outcome can only come about as the result of peaceful negotiations that advance compromise and moderation on both sides.
Last month, the High Court overturned a controversial 2004 decision, reaffirming the principle that asylum seekers cannot be detained indefinitely without prospects of deportation. This ruling not only corrects a historical misstep but also reasserts the High Court's commitment to limiting executive overreach.
Any legislation hastily designed to negate the effect of the High Court decisions will be vulnerable again to be struck down on judicial appeal. That haste suggests an initial disregard for human rights and the rule of law by Governments and an ingrained resistance to any limitation of its power. Vindictive laws come at a heavy cost to the integrity and reputation of the lawmakers.
Sixty years ago today, on November 22, 1963, the world lost three towering figures of the 20th century. On their diamond jubilee, do I think it was the end of the world as we know it when these three died? Each one shaped the twentieth century in a unique way. Each one left us with much to think about still.
From the eyes of history, the current cycle of violence, sharpened by each side claiming that it had suffered the greater injustice, is itself the product of a much older cycle. In our own, multi-religious society we must all recognise the need to implement justice for all the vulnerable in society. Violence does not work. Justice must prevail.
I am on a study tour of Israel and Palestinian Territories. It is my eighth visit over 12 years, and each time I come away with less clarity and more questions about the tensions that plague this tiny land. Who is the oppressor? Who is the oppressed? It all depends upon the lens you look through at any given moment. (From 2019)
Pope Francis' cautious remarks on the Ukraine war have stirred a complex blend of admiration, confusion, and criticism as he finds himself straddling the line between moral authority and geopolitical pragmatism. The challenge for Francis is how to uphold ethical standards while effectively engaging in the nuanced world of global diplomacy.
Most people of sympathy and empathy would believe there is an invisible thread that binds humanity. To think otherwise, to echo British jurist Lord Denning, is to consider a panorama too awful to contemplate, that is, what if a life is just mere object to another? When the massacre becomes the norm, does the world become numb to it?
The looming referendum challenges us to confront our shared history and consider a united path forward. Amidst the deep-rooted pain and the quest for truth, reconciliation and healing, can this vote be the turning point that signals a brighter, more inclusive future for all?
In a better world, people who seek protection in Australia and people removed from prison would not be detained in the same detention centres. But the grounds for differential treatment are not based on the difference between guilty and innocent people; between asylum seekers and 'hardened criminals'. Both groups are worthy of respect and compassion.
Despite taking place 250 years ago, the Jesuit Suppression remains a deeply felt experience. Today, as exiles shape headlines, this chapter in Jesuit history poses a resonant question: How does a faith community endure and evolve when its very existence is challenged by the authority it holds sacred?
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