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Even as a young priest George Pell was marked for higher things. He was a protege of B. A. Santamaria who had a significant following among Victorian bishops and priests. He was chosen to go to further study in Rome and then in Oxford. He was quickly given positions of responsibility. Within this trajectory there was no room for a priest who rocked the boat on clerical misconduct. To ask questions about why Ridsdale was being constantly moved was evidently not part of the plan.
When questioned about diversity in his films recently, Joel Coen replied: 'You don't sit down and say, "I'm going to write a story that involves four black people, three Jews, and a dog".' The answer is disingenuous at best. Filmmakers choose what stories to tell and how; with a few exceptions, the Coens tell stories about white men. Just as Quentin Tarantino ought to continue discussing the role violence and misogyny play in his films, the Coens should engage meaningfully with questions of diversity.
The movement to end violence against women needs men in positions of influence, such as Australian of the Year David Morrison, to add their voices to those of the women spearheading the campaign. Male religious leaders can play an important role, but must first confront an important question: if one of the key causes of family violence is gender inequality, can they speak with authority if they are part of an institution that has no women episcopal decision-makers or leaders?
Of the United Nations Days and Weeks, World Interfaith Harmony Week is one of the most recent and perhaps the most modestly celebrated. It may also be the most needed. But the conversation cannot be confined to the churches and to those with religious faith. Its claim needs to extend beyond religious faiths to secular views of the world. The obstacle to such conversation is the religious settlement in Australia and Western nations, which can be described as negative tolerance.
In our response to the forced movement of peoples we must recognise that our national identity is not built primarily on uniformity of religion and race but on adherence to the values that are enshrined in our social institutions. We must also recognise the way in which our own prejudices and fears affect the judgments and proposals we make, and exercise a proper scepticism about making quick judgments and drawing universal conclusions from particular events such as those in Cologne.
A series of protests against a mosque in Bendigo and the launch of an Islamophobic party in Perth may be cause for concern, but only if political leaders fail to invalidate fringe views. Under Tony Abbott, the conflation of Islam and extremism became mainstream. Corrections regarding racial vilification and incitement are most properly determined in the court, so it is not Muslims or lefties who are oppressing these views but the laws that operate in the secular democracy they purport to defend.
It is possible to find 'texts of terror' in Jewish, Christian and Muslim Scriptures. They need to be responsibly understood and explored with a close understanding of their context. We did not demand all Catholics stand up and denounce every IRA attack, nor that all Christians apologise for Anders Breivik. Similarly, why should we expect all members of a religion with over a billion adherents with multiple ancient variants to actively disown every horror claimed to have been committed in its name?
In many of these conflicts religious difference constitutes an important element in the conflict. Some commentators point to religion as the cause of many of humankind's wars. In a sense they are correct, as they would be also if they ascribed war to humankind's quest for liberty, equality, justice, or even love. It is a paradox of the human condition that that which is noblest in the human often gives way to violence and intolerance. How are we supposed to react to such an attack?
The results resonate beyond the shores of Myanmar. The manner in which a fragile woman with the power of empty hands wrought a miracle, melting decades of totalitarian dominance, is the stuff of history. The world savours this moment as its own. This is the Gandhi moment, the Mandela moment of the 21st Century. In an era of ISIL killings and chronic violent wars in the middle east for 'democracy', a woman from the east has once again affirmed the moral superiority of non violence.
Francis knows there are all sorts of issues inside and outside the Church where for too long people with power have tried to keep the lid on, in the hope that the problems and complexities will go away, often by parodying those who see the problems or complexities as small 'l' liberals or cafeteria Catholics. He delights in being joyful and troubled while contemplating big problems, calling people of good will to the table of deliberation reminding them of the kernel of the Christian gospels. He has the faith and hope needed to lift the lid without fear and without knowing the answers prior to the dialogue occurring.
I have always felt guilty about an inability to commit to any belief system. So when Montaigne said 'Only fools have made up their mind', I felt an enormous sense of relief. He knew that those who are certain are the ones to shut down newspapers, lop off heads, blow up planes, burn books. There is a thread throughout his essays, too, of him finding sex undignified and therefore unfitting for grown men and women. It is one of his many contradictions and confronts me with my own contradictory attitude.
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