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Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest. Tuesday 18 September
Donkeys are gorgeous but make an ugly sound. Sadly, religious discussion in Australia too often sounds like donkeys competing to see whose braying is the loudest and ugliest. Recently Christian lobbyists spread misinformed messages about sexual orientation. Loud braying was heard on Saturday too when a group of louts hijacked what should have been a peaceful Muslim protest.
Where Richard Dawkins could be described as a missionary intent on saving souls from religion, fellow atheist de Botton is more concerned with the spiritual needs of the existing flock. His latest book Religion for Atheists is likely to annoy believers and non-believers alike.
Public interest in the aggressive form of atheism represented by Richard Dawkins and Christopher Hitchens, and the religious response to it, seems to have waned. This half time break gives commentators a chance to grab a pie and sauce and assess who is likely to win.
Austrian lay Catholic theologian, Wolfgang Palaver, is today one of the world's leading exponents of French-born philosopher Rene Girard's philosophy about the relationship between religion and violence. But Palaver had unlikely beginnings for his work as a professional Catholic theologian.
The saturation coverage of the assassination of Osama bin Laden helped the cause of anti-religionists such as the New Atheists, who make blanket denunciations of religion. Theologian Peter Vardy says it’s not enough for believers to shine the light on good religion. They must denounce bad religion as well.
The challenges and opportunities are to fund equitably all networks in education and to ensure that robust morale and community engagement are hallmarks of all parts of the network, including state schools and emerging schools such as Muslim schools.
An ego-driven, take-no-prisoners approach dooms atheism to remain an exclusive club. Only by forming alliances with the moderate religious community will atheists be able to preserve the elements of society they value most, such as freedom of enquiry and the separation of Church and State.
Modern atheists in the West and modernist Muslims in Islam are both abusing religion. Their discourse about God has been influenced by the popular demand for scientific empirical verification, and they have lost confidence in the ability of figurative language to open a way to truth.
Members of the Interreligious Coordinating Council in Israel are remarkably sanguine about the future. Within their lifetimes, they expect peace to reign after implementation of the two state solution.
Western Buddhism and Pentecostalism are sometimes criticised as self-indulgent forms of religion. Is Bishop Spong's Christian humanism any different?
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