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There are more than 200 results, only the first 200 are displayed here.
Lately my phone has been leading me down some dark paths. The algorithms have become skewed and it has become a lot more conservative. I cannot pinpoint when the change occurred. Was it that time I clicked on the Australian? But how does that account for the links to sites that laud Steve Bannon and question the Pope?
If we wish to persuade the public that a group of people is being treated unjustly, we portray them as innocent victims. We represent them as a class and as virtuous in order to change public opinion. Stories of violent behaviour by members of the group, however, reveal the reality that no group is uniformly composed of the virtuous and innocent.
The royal commission concluded that child safety, in all its organisational ramifications, raised questions of culture and governance for the church. If the Plenary Council 2020 doesn't take such issues seriously then it will be one indicator that the momentum around last year's official national apology has slowed.
Take almost any street, in any modern city, and we are there. We are the substrata of society, ever-present, the unseen lining, the padding in the crowd. We carry our backgrounds closer than our wallets, effortlessly. Yet they inform our every step.
The changes India is making in Kashmir go well beyond a border dispute with Pakistan. When taken in conjunction with the Modi government's policy of removing large numbers of Muslims from their homes in India, the implementation of its philosophy of Hindu supremacy is drastically changing the character of India.
One event, recalling the revelation of Jesus' relationship to God, is a feast of light; the other, recalling man's inhumanity to man, speaks of darkness. Both are pointers to possible human futures: one of glory and the other of annihilation. The history of nuclear weapons and recent developments present this choice more starkly.
The conservative base wants religious protection for Christians, but has a long history of vilifying Muslims, who, presumably, could also claim protection from any new law. One struggles to imagine a law that might enable a footballer's right to send homophobic tweets, while enabling courts, parliaments and schools to ban burqas.
Some have portrayed Chittister as a feminist, secular warrior in religious dress. But those familiar with her writing on social, cultural and political issues recognise that it is fed by her life as a Benedictine Sister, and particularly by her deep, lived reflection on the Rule of St Benedict.
The limitation of the Australian separation of religious language and symbols from those of the secular culture is that it leaves one poorly resourced for translation. The encounter of cultures is avoided in the interests of tolerance. Tolerance avoids bullying but can also discourage personal engagement in others' worlds.
The church has something in common with both sides of politics because the Catholic community has a split political personality. Its range of concerns is so broad that they are addressed in various ways by different political parties. It wants to make an impact on government, but it is always highly unlikely that it can have it all.
My social media feeds were awash with posts from my friends — many of whom are queer, disabled or on low incomes — worrying about their futures and the future of our earth. I saw countless posts with people saying 'That's it, I'm moving to NZ'. I completely understand the desire people had to give up — I felt it too.
I moved to the Land of Magic, found it full of mumbo-jumbo. I bounced to the Kingdom of Rhythm, too many ups and downs. I went eagerly to Warm-and-Fuzzy, soon bogged down in treacle. I trekked to the Republic of Religion, it was open only on Sundays.
169-180 out of 200 results.