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Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
Generosity is most heartwarming when it is a habit. We see it in people whose first inclination is to give something to a beggar, to stop and listen to a hard luck story, to think first of persons affected by war and economic crises and only secondly to policy, to welcome people into their homes and to go out of their way to help.
The world of Fargo, like ours, is a fallen one, and it’s clear at the end of this season that the cycle of violence will continue. But we’re also left with a strong hope that some of the characters might have found a way out of that hellish cycle of debt and restitution. And if there’s hope for them, there’s hope for us all.
In his latest book, The Empty Honour Board: A School Memoir, Martin Flanagan reckons with the legacy of abuse in the Catholic Church by looking back at his experiences at boarding school in Tasmania. In an interview with Michele Gierck for Eureka Street, Martin talks about the process of uncovering what happened all those years ago.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
Despite all the reasons not to send Christmas cards, this year I decided to revive my card-sending custom. What appeals most about card sending is it has the attraction of being almost rebellious; a small gesture of maintaining personal connections in a world that can sometimes appear downright hostile to human interaction.
There is an economic case for acting on the climate crisis but the economics can be a distraction unless we start the conversation at the right place: the environment. A heating climate will cost us trillions. If we don’t act at all, it will cost us everything.
Catharine Lumby was a friend and beneficiary of Moorhouse’s mentoring and advice, and before his death, was approached by him to write a warts-and-all uncensored biography. In Frank Moorhouse: A Life, Lumby explores the life of this man of letters in all of its colour and contradiction.
Just two days before the opening of the recently concluded Synod on Synodality, five senior Cardinals — German Cardinal Walter Brandmüller, United States Cardinal Raymond Burke, Guinean Cardinal Robert Sarah, Hong Kong Cardinal Joseph Zen and Mexican Cardinal Juan Sandoval Ìñiguez — brought to public notice the five ‘Dubia’ (Doubts).
In the wake of the referendum, how can a curriculum be used to foster a sense of reflection, understanding, and dialogue among young minds? As classrooms become the backdrop for conversations around Indigenous voices, democracy, and social change, what does it mean to truly listen?
This month we navigate the dual milestones of a failed constitutional referendum and the First Assembly of the Synod of Bishops. Seemingly disparate, these events converge in debates over tradition, leadership, and discourse. Their outcomes promise to shape the nation's spiritual and secular contours for generations.
Amid the rise of 'no religion' among young Australians, there is a nuanced narrative of spirituality with demonstrated potential to alleviate some mental health concerns. With a prominent strain of individualism pervading today's culture, might revisiting spiritual connectedness provide young people with a needed respite?
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