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Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
In supporting her opposition to gay marriage, the best Janet Albrechtsen could say was that the opinion was her own, and was 'fundamental'. These remarks shed light on Albrechtsen's bizarre attack on the judges of the High Court over their decision on the Malaysia solution.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
I am bemused that whenever I agitate questions of Aboriginal and refugee rights I am well received by liberals, who then question my clerical entitlement to speak when I buy into debates on issues like euthanasia and embryonic stem cell research. On same sex marriage, I am attacked from both sides.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
Currently the churches and the Greens have a mostly dysfunctional relationship. More than a few Greens owe their passion for social justice to a strong Christian upbringing. But while they both want values to triumph over pragmatism in government, they regard each other as the enemy.
There are homosexual persons who enter into loving, faithful and committed relationships. It is difficult to characterise a law that gives non-discriminatory protection to such couples as 'so harmful to the common good as to be gravely immoral' as Benedict has previously done.
Nobody pretends child maltreatment is easily prevented. Yet we are passionate about the evils of same-sex marriage. Wouldn't it be great if we put that energy into providing what children need: a family environment of love and understanding where they can achieve their potential.
I'd hoped a reformer and humanist like Frank Brennan would understand that in this world of disposable relationships, valuing love, commitment and inclusion must be our paramount goal. Instead, he has reverted to orthodoxy when confronted with a change that troubles his Catholic conscience.
Many same sex couples tell us their relationship is identical with marriage. We can ensure non-discrimination against same sex couples while at the same time maintaining a commitment to children's right to be born of and reared by a father and a mother.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
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