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Bird darts every day sometimes twice to the high bath. Perches, hops around the rim. Snaps its gaze side to side, up, down, behind. Calls out, sharp, insistent.
Continuing the Journey, the working document (or instrumentum laboris), is another stepping stone towards the Plenary Council (PC). How you view this document, provided explicitly both to those few hundred called to be PC participants and to the whole Catholic community, depends very much on your expectations.
We recently celebrated World Poetry Day, which gives poets, both public and private, a day in the sun. It also renews old conversations about why poetry might be important and whether all poems should rhyme.
Two documents from and about the church in Australia issued in December last year should be compulsory reading for all Plenary Council (PC) delegates. They offer crucial insights into the state of the church in Australia, and taken together they paint a picture of church inertia and decline.
For those of us who already regularly shopped, banked, studied and worked via the Internet, it was easy to adapt to telehealth appointments with doctors and video calls with friends and family. Of course, these activities require access to the Internet — something 2.5 million Australians are without. A further 4 million access the Internet solely using a mobile connection. For these citizens, the pandemic exacerbated the existing digital divide.
Despite talk against ‘vaccine nationalism’ the pharmaceutical companies are ultimately beholden to investors and shareholders. Their effectiveness percentages are pitches. They will sell to those who can afford to buy. And naturally that’s wealthy countries.
What will it take, I wonder, to change these people’s minds? In an era as politically divisive as the one Americans (and Australians, for that matter) are living through, nothing is likely to convince detractors that COVID is an omnipresent threat — except perhaps the only thing with tangible currency in this whole blasted catastrophe: the visceral consequences of the pandemic itself.
I have stared at this photograph of me and Dad for more than five months. The picture was found in Mum’s drawer. After some calculations and contemplations, Mum said I was three years old in the photo. How much can I remember from age three? How far back in time can I go? What I could only do was stare, imagine, and ask questions.
The work of Catholic social service agencies should be celebrated within the church. Its peak body, Catholic Social Services Australia (CSSA), which has been savagely cut recently, has successfully matched wits with governments for over sixty years and its member agencies continue to serve the community selflessly.
The Australian community and its government are struggling to come to terms with the extremely serious allegations against members of the SAS for their alleged criminal misconduct during the war in Afghanistan. At the same time, we Catholics are experiencing a bad case of déjà as there are many echoes of how we felt when the Royal Commission into Institutional Responses to Child Sexual Abuse (RC) began in 2013.
Since the pandemic started to show its teeth on our shores in March, there’s been a trend to wave away any other matter other than COVID-19 with an examination of, ‘Just one crisis at a time — we’ll get to climate change after we’ve got the economy back on its feet.’ The only problem is we don’t have the luxury as a nation to solely focus on one crisis at a time.
There is a good reason why the term Australian Catholic Church is frowned upon in official circles. It does not exist. Instead, it is a patchwork quilt of fiefdoms called dioceses. It lacks an energising central authority which, when it needs to, can generate and shape a national church response.
145-156 out of 200 results.