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There are opportunities for both sides of politics, government and opposition, in the leftovers from 2017. The balance looked to have shifted somewhat back towards the government in the final weeks of last year. The task of Malcolm Turnbull will be to begin the new year as he ended the last.
As America endures one of the most authoritarian and chaotic presidencies in its history, Richard Nixon has, for obvious reasons, been a recurring touchstone for many commentators. Given the clear comparisons, it's no surprise Steven Spielberg pulled out all the stops to bring The Post to the public ASAP.
The ongoing talk of war with North Korea and the threat of nuclear weapons has everybody dusting off their copies of Dr Strangelove and rewatching that classic black farce of innuendo, misunderstanding and paranoia in an age of Mutually Assured Destruction.
'The Three Wise Men' was published in the Herald newspaper in 1943. It is set in the jungle of New Guinea, and is about three Australian soldiers called Jack, Bill, and Fred. It is Christmas Eve, and Jack, Bill and Fred are lost 'in the middle of New Guinea in jungle as thick as the hairs on a dog.'
The refugees on Manus Island are not simply actors in a dramatic poem. They are human beings like us to whom we have a responsibility. They could have enriched us by their ingenuity and bravery had we accepted them. We should continue to listen to their voices and keep them in our hearts.
Increasing the feelings of shame of being unemployed and restricting freedoms doesn't create more jobs and only grinds down a vulnerable group who are subsisting on a meagre payment. But the government is yet to show any meaningful concern over the significant risks of these draconian welfare policies.
The conflict has finished, but a stubborn and deluded band of stragglers, led by their belligerent General, Tony Abbott, don't want to believe it. Abbott is behaving like the infamous Imperial Japanese officer Hiroo Onoda, who refused to accept his country's surrender in 1945 and spent a further 29 years fighting phantom enemies in a remote tropical jungle.
Several years into my time as school chaplain, a journalist asked for my opinion in relation to the taboos long held by Christians regarding homosexuality. I knew my views would be regarded as a betrayal by some of the parents and I put a call through to the gentle-fierce man. I did not want to unravel the remarkable friendship we had built, but neither did I want to remain silent on this issue. When I explained the dilemma, he said something I have never forgotten.
We do not know what we want. And we do not want what we know. Like shadows hanging in the air, their threads of reality unravelling, absenting themselves from the world. She said time erases life. He said let's be timeless. She said it would be dark. He said he hated daylight. She said it would be lonely. He said he prostituted his mind talking to people. She said he is mad. He said may God preserve him from sanity. She said: God will. And God did.
When it comes to creative license, a necessity when adapting a novel of the scope of IT, every decision comes with costs and benefits. In an era where creators of popular entertainment are increasingly, and rightly, held to account over matters of representation, it is strange and disappointing that decisions would be made where the cost is to reduce a major, richly written character to a mere side note, and in so doing to diminish diversity, in a story that already sorely lacks it.
A threat reportedly made, and later denied, by some church leaders was to dismiss from employment in Catholic organisations people who contract same-sex marriages. The argument is that Catholic organisations must uphold the teaching of the church, and that upholding church teaching implies living in a way consistent with it. Whatever the abstract merits of this argument and its applicability to dismissal in limit cases, its general use belongs to a past age.
Being both gay and Catholic leads to a somewhat fraught existence. On one hand, we have our Catholic peers who, frequently, have trouble empathising with what it means to be 'intrinsically disordered'. On the other, we have our queer friends who are, understandably, sceptical of our allegiance to an organisation that has a deep history of discrimination towards people like us. This existence is further complicated for those of us who choose to partake in ministry that sees us employed by the Church.
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