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There are more than 200 results, only the first 200 are displayed here.
'Wokeness' is often centred around our need to understand others, particularly marginalised groups, and paradoxially, our inability to do so. The only way to overcome this problem is to find a way to transcend it – to centre our efforts on something greater. What if instead of ‘understanding’, we centre on ‘love’?
Love is a creature of its time, and so ideas, attitudes and conduct of affairs of the heart change and evolve as time passes. Courting explores breach of promise cases in Australia from 1788 until the 1970s, and in doing do, documents the development of Australian society from a penal colony to a free and much more individualistic one.
Our attitudes to war change drastically when it becomes personal. The killing of Zomi Frankcom, together with other members of the Charity organisation World Central Kitchen, made the war between Israel and Hamas personal. It has led many people to see the destruction of Gaza and its people as not only regrettable but intolerable.
As a response to a wave of youth crime, some State Governments and Federal politicians have committed to policies that neglect the human reality of the young people concerned. This will likely have negative consequences both for those immediately affected and for society at large.
As the world grapples with the promise and perils of technological advancement, billionaire Bryan Johnson's quest for eternal life underscores a broader societal fascination with defying death. Can science truly outpace the inevitability of mortality?
Love is a much-used word, and, like domestic cutlery, it tends to lose its shine. Its boundaries then shrink to the average rather than to the inspiring. For that reason we need stories that stretch the ceiling of love beyond anything we could imagine. Not because we think that we could reach such far places, but because it enlarges the horizon of our lives.
Palm Sunday stands at the intersection of the world of justice and goodness and the brutal political realities in human societies. It mocks the pretensions of power that considers only the expediency of actions and not the human reality of the people affected by them. At that intersection today, refugees lie in the centre.
As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
Recognition is not simply an acceptance of facts. It involves also entering the experience of the people affected. Reconciliation must begin with truth telling, flow into empathy, and be followed by a conversation aimed at building decent relationships.
Journalists have an important place in society, and that place changes as society changes. In recent weeks, two separate legal investigations suggest that journalists understand their role to be actors in the story and not simply reporters of it.
In the face of developments where the commons are intruded upon for private profit and economic efficiency, we need to treasure such unfashionable concepts as the commonwealth, the common good and the houses of commons – the places for deliberation and decision where what is in the common interest is given priority over the benefit of the few.
The key to combatting increasing levels of loneliness and social isolation will likely start in the way we think about cities, public spaces and social care to enable meaningful connections between people, and help to guard against harms caused by habitual loneliness. But we'll need to get creative.
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