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The shepherd wife has one word for her cosmos – isychia: here is isychia, she tells strangers. Without amenities — no water, electricity — her house clings to a small crease in the hills, a tortoise shell; sea forces strips of blue between the planks of outer walls that have no windows to admit the sky, the hills’ harsh beauty.
The world’s financial markets are afflicted by a deep irrationality that imperils their very existence. On the surface, finance looks logical enough with its numbers, charts, mathematics, forecasts, ‘modelling’ and so on. But this only masks the fact that the system itself has been working on underlying assumptions that are either contradictory — such as that you can ‘deregulate’ finance when finance consists of rules — narrow minded or absurd.
So in the long journey of nearly five years since the Australian federal government's renewed search for a national radioactive waste facility, it seems a new stage has been reached.
Three plover chicks prow Torkina Park, parents at their helm: their heads alert, their eyes sails. If these were waters, the kookaburra in the grevillea branches above would be a shark.
The freesias are a delight, for they flower in random places on their knife-edge leaves in yellows and whites and mauves, their beauty absolving them from their dubious classification as weeds. They delight the eye, therefore they are forgiven. But why not the nightshade and the onion weed, with their delicate flowers? What makes a weed a weed, anyway?
It is an open secret in the Middle East that many Arab governments have normal diplomatic and security relations with Israel. The taboo is in its public acknowledgment.
I would like here to reflect on the relationship between accountability and other essential aspects of public life: reflection, responsibility, and praise or blame with their attendant punishment and reward. The order and priorities within these need to be respected both in government action and in public comment.
During times of crisis concepts such as power and liberty are often brought into the light and re-examined, and it is a sad fact that during those same times, people in power often try to chip away at liberty, at democracy’s most basic freedoms: several current world leaders immediately spring to mind.
Erdogan’s announcement in relation to the Hagia Sophia is one that is heavily influenced and panders to his Islamist sentiments and supporters. Hagia Sophia, often touted as the pinnacle of Byzantine church architecture and design, was reverted to a museum in 1935 by the founder of the modern Turkish republic, Kemal Ataturk. Altering its status to a mosque is clearly about propping up Erdogan’s Islamist credentials and base, which have slowly been eroding civil freedoms in the Turkish nation.
World Mother Earth Day, held on 22nd April, expanded the earlier focus on the natural environment as distinct from human beings by seeing them as dependent on and nurtured by it. It teased out the relationships that placed human beings within the natural world.
Already the ideological die-hards of neoliberalism are working out how the pandemic might be manipulated to lower wages and to snap back to the old economic normal. So now is when collectively we need to take over the framing and the forming of the future. Not to snap back but to spring forward.
While I stay by my mother, I glean only the edges of the news; already the horror of the fires has been at full stretch. In the quiet room where my mother lies, I think of people trying to sleep in unfamiliar environments, refugees from the fires.
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