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The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
Prominent lay Catholic leader and public servant Robert Fitzgerald argues that, as lay people now run most of the Catholic educational, health and welfare institutions, this leadership needs more formal recognition from the Church and should be extended further into parish and diocesan roles.
The wound of colonisation is not yet healed. The so-called Stronger Futures legislation, which will extend and deepen some of the worst aspects of the NT Intervention, is built on the falsehood that the wound does not exist or is an Aboriginal problem. But it is an Australian problem. It is our problem.
It gives me no relish to be at odds with my Church. But it also gives me no joy to see people who are created in God's image unable to fully express their humanity, or live with the rights and dignity that heterosexual people are afforded. Published 25 September 2011
Democracy has been described as 'the intrusion of the Excluded into the socio-political space'. Children and young people figure prominently among the excluded in our society. When you start to wonder why, you begin to re-evaluate the strength of your democracy.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Recently I received an email from a young man in Queensland. He was writing to thank the St Vincent de Paul Society for the stance it takes on the side of people who are demonised for being unemployed. He told me his story. Here are some bits of it.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
The GST appears unfair, as it hits the poor much harder than it does the wealthy. But that's due to the way it is implemented, and it doesn't need to be that way. The St Vincent de Paul Society would like to see it increased, but with a more sophisticated and fairer compensation mechanism.
It gives me no relish to be at odds with my Church. But it also gives me no joy to see people who are created in God's image unable to fully express their humanity, or live with the rights and dignity that heterosexual people are afforded.
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