Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
President Obama stole the G20 show with his mesmerising Queensland University address, after having dominated APEC with Xi Jinping and their climate change agreement. Such unrelated events challenge the belief that agendas can be centrally controlled, and that good governance is constituted by discipline and sole ownership of the agenda. More recently, the Senate has managed to call the shots and give priority to human good over ideology.
I looked at the Brahmin and felt a cackle rising in my throat. 'You said this blessing was free,' I said. 'The blessing is free, but you must pay for the maintenance of this place,' he insisted, sweeping his arm up towards the ghats and the temples surrounding it. I wondered briefly what the consequence would be of defying the Brahmin's demand.
James Boyce claims that contemporary attitudes to politics, human origins, economics and human psychology can be understood only if we recognise the hidden presuppositions imported from the theology of original sin. Theories on human nature such as those proposed by Adam Smith, Sigmund Freud, Richard Dawkins and the US Founding Fathers, tried to emancipate people from religious ideas, but often unwittingly enshrined them.
As the world marks the International Day of the Victims of Enforced Disappearance on August 30, new generations of Filipinos find it hard to grasp what it meant to express dissent when Ferdinand Marcos was president. Some assert that, compared to the current standard of governance and politics, life must have been better under Marcos. Such perceptions are validated when trusted institutions invite Imelda Marcos as guest of honour.
We might expect that research into the causes and history of sexual abuse will continue and increase. As part of its owning of the crimes that have flourished within it, the challenge for the Church is to take such research seriously, particularly when it touches on the part played by such aspects of Catholic life, culture and governance as clerical celibacy, attitudes to women and sexual morality, and clericalism.
Ignoring the Greek tradition of family names, my son and his Cretan wife called their son Orestes. The name means 'he who can move mountains', and it is almost as if some instinct informed the young parents of 'naming power', and of the possibility that such power might be needed. The first mountain resembled Everest: the operation on the day of his birth, which was necessary to correct a malformed oesophagus.
When journalist and activist Barbara Ehrenreich was a young woman she came face to face 'with something vast, terrifying and unknowable'. We mustn't take for granted the courage this admission took coming from such a committed atheist. While noting science can 'dismiss anomalous 'mystical' experiences', she wrestles her discontent into submission by boldly declaring that it 'is not unscientific to search for what may not be there'.
The Double proffers a nightmare vision in which the human spirit is no match for the corrupt and corrupting power of a society obsessed with productivity and material achievement. In a week where we have seen an Australian Budget that gives favour to economic rationalism and the wellbeing of the wealthy, over that of some of our society's most needy citizens, such cynicism resonates powerfully. That is a tragedy.
There is little doubt that it is too soon and the story too tragic to be the butt of jokes. But the fact that such responses exist speaks to the ways in which this story has permeated the public imagination in unhealthy ways. The engagement is frequently marked by genuine concern, but also contains a deeply voyeuristic fascination that is divorced from the humanity of these events. People love a mystery, and an unhappy ending even more.
Greens Senator Scott Ludlam this week excoriated Tony Abbott, homing in on Abbott's politics of fear. Whatever you think of the speech, its implication was that politics includes a struggle over the cultivation, control and directing of public emotions. While our instinct is to think of our politics in terms of discussion and consensus, the public sphere also includes forms of expression beyond speech, such as ritual, recognition and mourning.
Kiwirrkurra is 700km of bad roads west of Alice Springs. Renal failure forces many Indigenous community elders from important roles such as presiding over ceremonies and passing down knowledge to future generations. Many choose not to make the long journey into town for dialysis, seeing life away from country and family to be a fate worse than death.
Pope Francis' vision for the church of the poor is now joined to a stinging critique of our globalised economy which promotes a 'new tyranny' of unfettered capitalism and an attack on the 'idolatry of money'. While such language has not been uncommon, buried in the riches of Catholic social teaching, this pope has made it up front and centre stage of his message.
133-144 out of 200 results.