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'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
Suppose the media, shocked by the cavalier approach to politicians who claim allowances for travel and other perks, unanimously decided henceforth always to refer to our parliamentary representatives not as Members and Ministers, but as Rorters and Archrorters. The stigma that such branding would attach to political life would be reflected in a diminishment of the high level of trust in which they are currently held by the Australian public.
The idea of viewing the American civil rights movement through the eyes of an African-American butler, ensconced for decades at the White House in the service of eight different presidents, is tantalising. How disappointing then that The Butler is such a sloppy, soppy mess. And with all due respect to Barack Obama, Oprah Winfrey is a big part of the problem.
Kiwirrkurra is 700km of bad roads west of Alice Springs. Renal failure forces many Indigenous community elders from important roles such as presiding over ceremonies and passing down knowledge to future generations. Many choose not to make the long journey into town for dialysis, seeing life away from country and family to be a fate worse than death.
As a specially selected group of cardinals prepares to meet with Pope Francis, there is eagerness among the world's press for access to the meeting and clear expectations of radical shifts in church policy. Some have tried to hose such hopes down. Yet the cardinals have a unique opportunity and a serious responsibility to help Francis understand what the people of God are thinking and expecting.
The Feast of the Grand Final has a great deal in common with celebrations in other religious traditions. Events such as Christmas and Easter are celebrations of the stories that help fashion the identity of Christians. Telling these stories each year helps us create our own new stories about the values or beliefs we follow. The Grand Final has its own stories that tell us about ourselves, as well as rituals that personalise those stories for each of us.
In Australia, September is the month of religious media conferences. This year church media, particularly Catholic media, face a growing challenge: how to deal with bad news about the Church, especially stories regarding sexual abuse and failures of governance. Pope Francis' own style of communication suggests an alternative purpose and approach that such media might adopt.
The outer suburban marginal seats will almost certainly swing to the Coalition on Saturday. I'm sure many of the Left intelligentsia think they have the reasons for this all worked out: voters in the outer suburbs are uneducated, 'aspirational', cashed-up bogans who only care about their mortgages, negating their working-class origins and keeping out asylum seekers. As a swinging voter from one such electorate, I can tell you the reality is not that simple.
There are 60,000 children in the community whose lives are so dangerous at home that they need monitoring by government child protection services that are habitually stretched to their limits. But there would be less need for such services if governments put money into education programs that teach people how to be better parents.
The Commonwealth and the Victorian state budgets this year were marked by a contradiction. Both committed more money to incarceration — detention centres and prisons; and both limited programs to help the people confined there. Such contradictions are usually signs of a bad policy that flows from shallow cultural values.
The future of the Catholic tradition will not rest with Liberal, Conservative or Evangelical Catholicism. Not because those who would define themselves as members of such groupings are liberal or conservative, but because they are essentially reactive. They derive their energy from opposition to the perceived weakness or wickedness of other groups.
Around 20,000 people died in a series of violent conflicts between peoples extending across the entire continent and more than half of our history. We have yet to find a way to remember the loss of those people with anything like the scale and intensity of our other commemorations, such as Anzac Day.
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