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What does Christmas mean for you? What does it have in store? Preceding and in the midst of the annual celebration of life and hope that is Christmas, we will always have those, as H L Mencken noted, are obsessed with the ‘haunting fear that someone, somewhere, may be happy’.
It’s usually January that white blindfold think pieces around Invasion Day start, but this year they’re getting in early. I cannot help but think this has a lot to do with the right in Victoria feeling completely dishevelled and disempowered at this point in time and lashing out.
Three plover chicks prow Torkina Park, parents at their helm: their heads alert, their eyes sails. If these were waters, the kookaburra in the grevillea branches above would be a shark.
My mother informs me, over the telephone, that she has just returned from a trial run of her inaugural ‘live-cam’ tour at the local Hindu temple in Kuala Lumpur. My niece, who lives in England, is learning about Hinduism in her Religious Education class and would love to show her classmates a live, on-site presentation of her grandmother’s temple.
Since I'm the bloke who needs the out-of-doors. With our language made physical in gardens, those marvellous pink barred clouds and angled rays can be nothing more than merely genuine.
I am now more than ever re-thinking borders and my relationship to them. The word seema in Hindi means border or limit. I learnt this as I often ask the meaning of someone’s name when I meet them. It is a way to start a perhaps unlikely conversation and learn language simultaneously; a way of challenging personal borders.
Was I a settler? What did it mean to be a settler? I began asking my non-Indigenous friends around me what their thoughts were on the matter: did they identify as settlers? Some reacted with intrigue and were open to discussing it with me, and others reacted with strong distaste. ‘No’, they would say, ‘I just don’t like the word — it doesn’t describe who I am’.
That’s it. People in mid-life fear death for many reasons, but disappointment must be one of them, for there are always so many things to do, so much in the world to see and to experience, a whole host of people to get to know, various ambitions to be realised, a great number of projects to be finished.
It was my first time at this library. I'd come to escape the heavy smoke and my old draughty apartment. Approaching the service desk upon arrival, I admit to looking deliberately pathetic in the hopes of avoiding a laborious sign-up process to access the wi-fi. I only wanted somewhere I could work safely, breathing in non-toxic air.
Canberra has a reputation for being banal, bureaucratic and the 'bush capital'. But come 2020 it was in the news for being the city with the worst air quality in the world. What followed were four days of intense heat, sunless mornings, Blade Runner sky hues and warnings to stay indoors as much as possible. But movement is life.
While there is value in pointing out incorrect or inappropriate behaviour, we are also at a point where we are perhaps a little too quick to declare someone or something 'cancelled'. Many problematic depictions have occurred over the years, and we do ourselves no favours by ignoring them or pretending they did not exist.
The rise of the vegan movement challenges us to reflect ethically on food. Writing in the 16th century, Ignatius Loyola prompted his readers to practise reverence in the moment and gratitude for the gifts received when eating. For an age of food and drink on demand, heeding his prompts could help us to balance our inner and outer lives.
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