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This is the scandalous state of Indigenous affairs in Australia. Aboriginal and Torres Strait Islander people and their communities literally face a life and death struggle against the state itself. These are not isolated incidents. They represent the intrinsic failure of our society to heed the concerns of communities themselves, and to engage with fellow citizens in a dignified and respectful way. The failure is so grave that state treatment meted out to Indigenous Australians is actively harmful on a large scale.
Holocaust survivor Primo Levi wrote If This is a Man to carry out what he saw as the critical task of bearing witness, and he became one of the greatest writers of the 20th century as he continued to bear witness one way and another in later books. Some day, one of Australia's asylum seekers will, like Levi and with the same sense of dread and horror, tell his or her story to ensure that someone bears witness; and to confirm that all of us are implicated.
Our one star has departed. We're wholly dark. The clouds are shedding pretension to friendliness, flake by flake. Which of us guides the other across this glassine surface that blanks every letter, deadening words. Who is that figure, globe-headed, dirndl-skirted, vacant hand-holder. The street-sign makes Mother, her little familiar. When you were born the ground had taken more than a dusting. We were locked in, but not forever. Now you are thirteen, age of reversible prime ...
Vice-principal Rickard claims the credit for having lifting the status of the once struggling public school, and sees in the smart but troubled new student Mark both the potential to do well and a danger to his own legacy. For his own part Mark, who was previously kicked out of the private school to which he had earned a scholarship, sees in Rickard a misguided do-gooder and, later, something a little more dangerous: an ambitious man whose ego is the flipside of insecurity.
David Marr describes Shorten at work in the claustrophobic world of the Labor factions and the unions where great haters abound. Annabel Crabb has a lighter touch, describing the career of Turnbull, with all its energy, intellectual and tactical brilliance, and victories with obvious enjoyment and in sunlit prose. The accounts raise two questions: Do the qualities of leaders matter much? And what insight do the leaders' stories provide into the likely achievements of the government they would lead?
It is important constantly to move from the budget to consider the plan it enables. If the budget is for the whole nation, it should look to the good of all, with each person and business having a responsibility for the good of others, particularly the most vulnerable. When budgets are constructed in such a way that the cost of their balancing is gross inequality and the exclusion of vulnerable people from participation in society, they should be rejected. They do not serve but betray the economy.
When you make a meal of body politic you've got to crack the whole thing open, season to taste with bestrewn flakes of policy offal and prejudged bakes ... serve offshore detention? Just add water, salt to taste and erase border. Grind those grubby unions, peel any sign of party donations and extractions from sorbeted cosseted carapaces. Stop the gloats, straighten up and get flyers Right ... Serve pre-heated post May's entree of budget salad.
The chants were thunderous and sustained, as the suited and elegantly coiffed guests began to arrive for the Liberal Party fundraiser at Docklands. Initially there did not seem to be a significant police presence, as if the need for security was not considered high. As the chanting rose to a crescendo, chaos ensued. The mounted police arrived; but there seemed no plan of crowd control. It was a small protest but it was locked into a contained area with only one entrance. Then the wounded started to emerge.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
Of the United Nations Days and Weeks, World Interfaith Harmony Week is one of the most recent and perhaps the most modestly celebrated. It may also be the most needed. But the conversation cannot be confined to the churches and to those with religious faith. Its claim needs to extend beyond religious faiths to secular views of the world. The obstacle to such conversation is the religious settlement in Australia and Western nations, which can be described as negative tolerance.
'I joined the Jesuits in 1975 just as the previous 32nd General Congregation (GC32) was concluding. Pedro Arrupe was at the height of his powers. That Congregation asked the question: 'What is it to be a companion of Jesus today?' and answered unequivocally, 'It is to engage, under the standard of the Cross, in the crucial struggle of our time: the struggle for faith and that struggle for justice which it includes.' I have always regarded myself as a GC32 Jesuit. Many of those who gathered for GC33 thought that the GC32 mission was a little too one-dimensional. I suspect Bergoglio was one of those.' Frank Brennan on the eve of the Catholic Church's Jubilee Year of Mercy.
A cyclist since my youth, I was intensely annoyed when campaigners first tried to enforce cycle helmets. I loved the wind rushing through my hair, and believed my safety could be left to my responsibility. Others might have wondered if I overestimated my sense of responsibility. It was hardly compatible with the practice of never applying the brakes when going down hills on country roads, or with the view that traffic rules applied only to cars. Later, I came to see that individual freedom must be considered in its context of human relationships.
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