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There are more than 200 results, only the first 200 are displayed here.
I told one of my fiercely right-wing Kiwi uncles that if Bob Hawke were elected leader of the ALP I'd follow him through cannon-fire, and surprisingly won his (grudging) respect. For he was a man's man, and so was my then hero.
Jean Vanier (1928-2019), sailor, academic, companion and man of boundless hospitality, died on 7 May, leaving behind him not only many communities in grief but also a model for how a world free of discrimination might look.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
This journey outwards is threatened by demagoguery. The UN's treaty declaring 'celestial bodies shall be used exclusively for peaceful purposes' has been challenged by sabre-rattling by Donald Trump, with his declaration that 'it is not enough to have American presence in space; we must have American dominance'.
It is in the interests of companies and the people who compose them to see the relationships that constitute work more broadly than the image of transaction allows. In a good enterprise work is a form of self-transcendence through relationships with other workers, with the people whom they serve directly and with the broader society.
Regardless of the outcome of the upcoming election, Australia must respond promptly and fairly to the needs of all survivors, not only of institutional child sexual abuse, but of all forms of childhood trauma. Every time we create a new class of survivor and more 'have nots' we replicate the inequities of abusive systems.
A proposal to take decisions around welfare payments out of politicians' hands is the best way forward. If the major parties are going to put supporting the most vulnerable in the 'too hard' basket, let an independent commission determine the rates at which various welfare payments can allow people to live a dignified life.
A small commotion at the doorway of the store catches my attention. A man in a pork-pie hat marches across the threshold. He carries a small back pack and steps with an uneven gait. He has a sure message, calling out a gamely, 'Good morning! Good morning everyone!' He looks about with purpose. Initially no one replies.
The church is an old man with heavy robes. Heavy lidded, head bowed. Stooped. We are twisting, clutching, writhing. Pointing fingers, fists stamping tables or shaking in fury. But the old man is deaf and blind and besides, his head is low, and he sits within a prison cell.
A conservative within a conservative church he was a divisive figure, not just because of his orthodox views but because of the unbending and assertive style with which he promulgated them. Something died in Australian Catholicism with this verdict and Australian Catholics will have to live with that whatever the future turns out to be.
My relationship to Catholicism can be summed up as: I am on the outskirts, yet close and invested enough to care how the Church evolves. Because, it seems to me, how it evolves and the speed at which those urgent and essential changes take place will significantly determine whether it will survive — and whether it deserves to survive.
Last month, Parliament mandated a royal commission into the treatment of people with disabilities. Now we hear it will not proceed before hearing from all states and territories. People with disabilities are most in need of strong centralised protections. The federal government, while giving with one hand, has been taking with the other.
181-192 out of 200 results.