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Forces inside the Vatican stalled and blocked it for 20 years. But earlier this month, Pope Francis issued the declaration that Salvadorian Archbishop Oscar Romero was murdered 'in hatred of the faith' and not for political reasons. He is no longer officially suspected of being a Marxist sympathiser. In fact liberation theology itself has been undergoing a quiet rehabilitation during Francis' pontificate.
Our unpopular politicians have not been served well by advice that they should be 'on message' - more controlled and less quirky in their dealing with the media. Pope Francis, whose approval ratings are off the scales, takes the opposite approach, famously engaging the public imagination with symbolic gestures that embody his program.
Pope Francis has been hailed for his ‘rattling’ and ‘upsetting’ Catholic climate change sceptics and politicians. His predecessors John Paul II and Benedict XVI were ahead of most politicians on the issue, but essentially they underestimated the magnitude and urgency of the environmental problems we face. It is likely that Francis will make a decisive effort to confront climate change during 2015.
The chasm between Catholics and Protestants is thankfully unknown to my children. Paul Collins' new book A Very Contrary Irishman - The Life and Journeys of Jeremiah O'Flynn is a labour of love that presents a very driven man of the colonial era whose actions - and attributed actions - changed lives and helped shape our culture.
On Wednesday, 53 Christian protesters were arrested staging 'pray-in' actions at politicians' offices around the country. Eight were allegedly strip searched before being formally charged with trespass after praying in the Perth office of Foreign Minister Julie Bishop. There are echoes of martyrdom in the early church, which involved the refusal to worship the emperor. In contemporary Australia, the resistance is to the border protection regime.
Conservative elements were quick to criticise the interim 'relatio' of the Synod that opened the door to gay and other estranged Catholics. Undoubtedly there will be pushback, but the Catholic Church is going through something not experienced since Vatican II – a Church willing to debate topics once felt long settled, without fear or favour.
Actor Ben Affleck was only partly right in his recent take-down of conservative US pundits Bill Maher and Sam Harris for their perceived 'Islamaphobia'. The reality is that there is a battle for the heart and soul of Islam that has been playing out around the globe since the 60s and 70s. It is therefore only natural that an ideology that rejects the failed colonial paradigm of nation-states and instead promotes the grand vision of a resurrected caliphate is compelling to many.
Pope Francis is a leader out of his time. In Western society the times are sombre and fearful, and governance emphasises control, security and strong leadership. There is a desire for clear boundaries marking who is in and who is out. The Synod on the Family will show how far Pope Francis' open and inclusive style can be reflected in the Church's instruments of control.
Terrorism is a real threat but it is hardly a killer on the scale of coronary heart disease or accidental falls, both of which far outstrip terrorism as killers on Australian Bureau of Statistics data. Blanket rollbacks of important civil liberties, until recently taken for granted, cannot but provoke the suspicion that terrorism has become a diversion of the public's attention from something much more sinister.
The problem of who qualifies as a 'people' and what the content of the right is becomes particularly acute when the right to self-determination bumps up against that bedrock of international law, national sovereignty. In some cases, the problem goes away by agreement. The sad truth is that each side adopts the rhetoric that suits it and the result depends on the balance of political powers which each can muster.
James Boyce claims that contemporary attitudes to politics, human origins, economics and human psychology can be understood only if we recognise the hidden presuppositions imported from the theology of original sin. Theories on human nature such as those proposed by Adam Smith, Sigmund Freud, Richard Dawkins and the US Founding Fathers, tried to emancipate people from religious ideas, but often unwittingly enshrined them.
Inequality is dangerous. And inequality is at a near all-time high. At its core, the Government’s recent budget not only engenders but actively exults in the creation and maintenance of inequality, a phenomenon rapidly expanding not just in Australia, but around the world.
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