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Morrison heralded his win as a 'miracle' and the media ran with it, leading to headlines like 'Messiah from the shire'. But while it was unexpected to those reporting on it, a look at deeply divided and change-averse Australia makes the Coalition win seem less remarkable.
This was the nerve touched by Bill Shorten when he spoke of his mother's lost opportunities. Women who shared their own mothers' stories in response under the #MyMum hashtag did so with an acute awareness of both the gulf that separated them from their mothers, and the entrenched structural discrimination that remains.
No Friend But the Mountains deservedly won an Australian prize but was considered ineligible for others because the writer was not Australian. The book itself mocks that exclusion. Boochani's years on Manus Island branded him as Australian in the same way African slaves became American by the brand American owners burned on to them.
We've witnessed this confluence of economic opportunity with aid and development in Indonesia, where our support of local eco-tourism has revived communities with self-sustaining employment opportunities while preserving local rainforests from being felled for wood.
More Human Than Human's exploration of the history and present reality of artificial intelligence is not a tale of terror. It is a thoughtful and nuanced engagement with the people who are making, using, or thinking about AI; those who have been touched by its life-changing potential, or come a-cropper of its more sinister aspects.
It's all very well to remove excess furniture, but furniture is not books. How many chairs does one need? Chairs are not books. To reduce a library as a household expedience is to objectify the books. Their contents are emptied of value, their history relegated to out-of-date. They have no more meaning than books in an Ikea display room.
The point of the involvement of God in the minute details of human life is to assert the value of the human world in all its relationships. This means that the customs and practices of our Australian Christmas should not be dismissed as a corrupted and so inferior version of the Christian celebration. They should be appreciated in their own right.
The cast of mostly unknowns is multiracial and spans the spectrum of sexual orientations and gender identities. Not long ago that might have seemed transgressive, but these days it seems like the least that could be hoped for from a piece of mainstream entertainment.
As I sit in the Paris end of Collins street, I touch a poor woman's shoulder, and she looks up, her head wrapped in a veil, and I hand her some money. She clasps my hand, says thank you. Fingers count the rosary of coins. How will she know she is loved?
Uteruses, and in particular, periods, have long been used against menstruators — to malign, to marginalise, to make us feel lesser than. In ancient Greece, it was thought that the uterus (hysterika) was able to travel throughout the body, and that a wandering uterus was a sign of mental illness. The word hysteria has been used since then to minimise the severity of women’s mental health issues.
It feels odd to be recycled, my atoms billions of years old, stretching back millennia. What adventures they have had, enterprises begun, projects explored, voyages completed.
The concurrent symptoms for this poem: vague staring into mid air; take to their bed; not eating or drinking regularly; not toileting; not responding. Imagine a child without light in their eyes. It is not a flash back. It is now. It is the Australian people.
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